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Wiara podstawowym dynamizmem moralnym osoby

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Jóźwiak S.

Verbum Vitae

2004

vol. 5

187-203

In a morał apprehension the faith has got a personal character. The development of person is a dynamic process. It includes an intelectual heritage wherein it realizes itself as well as constant internal dispositions what comes from the nature of human person. The theological tradition is a retlection on a biblical understanding o f the faith that apprehends it as a reply to the God's vocation. That reply is firstly realized within an observation of the Decalogue, then it has got a heteronomical character, and along the development of personality it nextly enters an internal structure of the human subject, where it receives features of the autonomical morality. It is realized within a transition from the morality of Decalogue to the morality of Beatitudes. The mature faith is an attitude of the entire person and her life, and as such it hecomes a fundamental moral dynamism of the human person.

"Błogosławieni..." − etyczne wymogi ośmiu błogosławieństw (Mt 5, 3-12)

51%

Paciorek A.

The Biblical Annals

2004

vol. 51

issue 1

57-77

First the author discusses the problems connected with the literary layer of the blessings (I), then the meaning of particular verses (II), and finally some theological ideas of the pericope, as well as concluding remarks (III). Explaining the first blessing the author thinks that tw pn uμati should be understood as dat. instrumentalis (“with spirit”) and at the same time relationis (“in spirit”). The second blessing refers to those who are sad because Christ and God seem to be “the great absentees” from the modern world. Gentle ones are those who are not indignant about adversities that life brings and can keep patient. To hunger and thirst for righteousness means to desire a life that is accordant with the Father’s will. Coming to somebody’s aid and forgiving is a characteristic of merciful people; and showing mercy to other people is a manifestation of mercy actually received from God. Blessing people who are pure in heart concerns people in whom there is no falsehood or spite, people who look for the good and try to be honest towards God and their neighbors. “Peacemakers” are those who act for establishing conditions in which everybody may develop according to God’s plan. People who suffer for the sake of righteousness are the ones who are persecuted because of their desire to lead their lives according to God’s will.

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1 The Biblical Annals

1 Verbum Vitae

1 Jóźwiak S.

1 Paciorek A.

2 2004

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Wiara podstawowym dynamizmem moralnym osoby

"Błogosławieni..." − etyczne wymogi ośmiu błogosławieństw (Mt 5, 3-12)