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  1. 2 Studia theologica

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  1. 1 Černuška P.

  2. 1 Černušková V.

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  1. 1 2012

  2. 1 2005

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ThDr. Pavel Škrabal OP – autor díla, které nemohlo být završeno

100%
Černuška P.
Studia theologica
|
2005
|
vol. 7
|
issue 4
26-31
EN
The article gives an overview of the career of Czech biblist Vladimir Pavel Skrabal OP. We can summarize his life in the following dates: on 1 Nov 1904: born in Babice u Uherskeho Hradiste; on 26 Sept 1923: takes the first vows; on 9 Jul 1928: ordination (Rome); on 15 Jul 1928: his first mass (Babice); on 22 Jun 1929: licentiate (Angelicum, Rome); on 31 May 1930: doctorate (Angelicum, his doctoral thesis: De connexione inter resurrectionem Christi et nostram); from 1930: takes part in education of Dominican clerks in Olomouc; from 1931: occasional correspondent of theological review 'Na hlubinu'; in 1935: sent to Ecole Biblique et Archeologique Française de Jerusalem; during the Second World War: after the closure of Czech universities worked as substitute professor for diocesan seminarists; in 1948: publishes a translation of the New Testament into Czech (imprimatur was awarded on 21 May 1948); on 13 Apr 1950: interned; 5 Sept 1950-28 Feb 1951: clothes-presser in Kraliky; 1 Mar-27 Jul 1951: clothes-presser in Osek; 28 Jul 1951-27 Aug 1952: warehouseman in the glass factory Union in Duchcov; 28 Aug 1952-15 Dec 1955: worker in the forest and field in the state farm in Zeliv; after his release from internment: worked briefly as warehouseman in Frydek, then as maintenance man in the House for abandoned children in Mistek; May-July 1959: worked in hospital; after 1959: in Restaurants and Eating rooms in Ostrava; in the beginning of 1962: his health got extremely worse; in 1963: operation at the beginning of the year, needs permanent treatment, prosecution of State Security - StB (suspected of obstruction of state control of the Churches); on 16 Feb 1964: dies in Mistek; on 20 Feb 1964: buried in Olomouc.
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BLAHOSLAVENÁ TOUHA. ČTVRTÉ JEŽÍŠOVO BLAHOSLAVENSTVÍ (MT 5,6) V DÍLE KLEMENTA Z ALEXANDRI

86%
Černušková V.
Studia theologica
|
2012
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vol. 14
|
issue 4
19–35
EN
The work of Clement of Alexandria is often understood either as an arbitrary manipulation of philosophical notions by a Christian and a misinterpretation of Greek philosophical tradition, or as an arbitrary manipulation of Christian notions by a Greek philosopher and a misinterpretation of the biblical tradition. The paper is a contribution to the discussion about the latter criticism. One of the most important reproaches concerns Clement’s underestimation of the positive value of passion and good desires. My paper is therefore focused on Clement’s concept of human “true desire” blessed by the fourth macarism of the Matthean Beatitudes, the interpretation of which seems to be one of the crucial, yet the least obvious places in the whole of Clement’s biblical interpretation.
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