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SONDY DO HODNOTOVEJ PLATFORMY BYZANTSKEJ FILOZOFIE A JEJ ODKAZ PRE SÚČASNÚ EURÓPSKU HODNOTOVÚ ORIENTÁCIU. NÁČRT PROBLEMATIKY

100%
Pružinec T.
Konštantínove listy
|
2019
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vol. 12
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issue 2
135 – 147
EN
This article presents the issue of the value platform of Byzantine philosophy. It begins with polemics about the possibility itself of opening a debate concerning such a theme. It focuses on delimitation and complications of the research of a value platform of Byzantine philosophy and – at the same time – it looks for chances of its detection. Attention is paid to the field of culture and semantics of the terminological apparatus. A great importance is given to the reflection on the philosophical expression of cosmos as well as on the meaning of terms like “synergic” and “ecumenic”. The final part of the article refers to the possible message of the platform of values of Byzantine philosophy for contemporary European value orientation and its direction.
2
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BYZANTSKO-SLOVANSKÁ TRADÍCIA V STARŠOM OBDOBÍ VÝVINU SLOVENSKEJ KULTÚRY

100%
Žeňuch P.
Konštantínove listy
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2020
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vol. 13
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issue 1
112 - 125
EN
Byzantine culture began to develop in the Great Moravian environment on the Middle Danube and in Slovakia of that period of time. However, the beginning of its expansion is associated not only with the southern and eastern Slavs, where through the Wallachian colonization the Church Slavonic language, liturgy, religiosity and spirituality spread to Slovakia. The important centre of the Byzantine culture was Vyšehrad (hung. Visegrád) on the Danube, especially during the 11th – 13th century, where the Greek liturgy existed. The autochthonous Slovak ethnic group in connection with the application of the Wallachian economic system was also significantly involved in the process of its revival in Slovakia. Evidence of this process is petrified in the language of the Slovak community. It is the language, as a representative of cultural and national identity that preserves all important and historically verifiable cultural-communication traces in its system. The present study thus provides a picture of the earlier period of the development of the Slovak language in relation to the Byzantine-Slavic tradition as a forming component of Slovak national culture.
3

ODRAŻAJĄCY I ŚWIĘCI. WIERZENIA O PSIOGŁOWCACH W DAWNEJ I WSPÓŁCZESNEJ TRADYCJI BIZANTYŃSKO-SŁOWIAŃSKIEJ

86%
Kocój E.
Slavica Slovaca
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2017
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vol. 52
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issue 1
44 - 54
EN
The legends about mythological peoples constitute a vital theme of European folklore – the theme which has not been thoroughly investigated. The article presents the preliminary results of the study on beliefs related to cynocephali, i.e. people with the head of a dog and a human body, existent in folk mythology in the Byzantine and Slavic borderlands. The author also shows the relationship between the beliefs and the canonical and apocryphal texts of Byzantine and Slavic culture. The article is based on the qualitative research (analysis of ethnographic texts, interview, and observation) on cynocephali, while the results are presented in the perspective of historical and interpretative ethnography (sources from the nineteenth and twentieth centuries).
4

CYRILOMETODSKÉ DEDIČSTVO A JEHO ODKAZ SVETU SLOVANOV

72%
Tachiaos A. E.
Historický časopis (Historical Journal)
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2014
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vol. 62
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issue 3
385 – 391
EN
The paper is concerned with the contribution of the mission of the Thessalonian brothers Constantine (Cyril) and Methodius for the Slavonic world in terms of three important points: 1) Brothers Cyril and Methodius worked in the Slavonic world as mediators of the cultural values of the Byzantine Empire. 2) They created not only a means of expression in the form of writing, but also a literary language that had not existed before. 3) They created all the conditions necessary for the free development of national Slavonic cultural life and for the formation of the self-consciousness necessary for its continuation. These three points express not only the contribution of Cyril and Methodius to the development of the culture and national consciousness of the Slavs, but also the cultural message of Byzantium to the Slavs.
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