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BYZANTSKO-SLOVANSKÁ TRADÍCIA V STARŠOM OBDOBÍ VÝVINU SLOVENSKEJ KULTÚRY

100%
Žeňuch P.
Konštantínove listy
|
2020
|
vol. 13
|
issue 1
112 - 125
EN
Byzantine culture began to develop in the Great Moravian environment on the Middle Danube and in Slovakia of that period of time. However, the beginning of its expansion is associated not only with the southern and eastern Slavs, where through the Wallachian colonization the Church Slavonic language, liturgy, religiosity and spirituality spread to Slovakia. The important centre of the Byzantine culture was Vyšehrad (hung. Visegrád) on the Danube, especially during the 11th – 13th century, where the Greek liturgy existed. The autochthonous Slovak ethnic group in connection with the application of the Wallachian economic system was also significantly involved in the process of its revival in Slovakia. Evidence of this process is petrified in the language of the Slovak community. It is the language, as a representative of cultural and national identity that preserves all important and historically verifiable cultural-communication traces in its system. The present study thus provides a picture of the earlier period of the development of the Slovak language in relation to the Byzantine-Slavic tradition as a forming component of Slovak national culture.
2

RUSʼ (RUTHENUS) AKO NOSITEĽ TRADÍCIE BYZANTSKO-SLOVANSKÉHO OBRADU V STREDOVEKOM UHORSKU

100%
Kurák J.
Slavica Slovaca
|
2023
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vol. 58
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issue 2
411 - 420
EN
The paper’s focus will be an examination of the various manifestations, by which the culture of the Cyrillo-Methodian heritage manifested itself in the territory of Rurikid (Kievan) Rus´. The key moment was the transfer, acceptance, and subsequent adoption of the Slavic liturgy, along with Slavic literature. Today it is almost certain that the East Slavic environment absorbed the cultural legacy of the Cyrillo-Methodian mission, probably from the environment of the first Bulgarian Empire. These cultural manifestations in language, religiosity, and literature could settle down only after the adoption of Christianity. However, it is not clear exactly when or how this could happen. The adoption of Christianity fundamentally transformed the East Slavic area. Gradual Slavization of the elites with the adoption of Christianity and the liturgical language was established within the Rurikid dynasty. Therefore, it remains questionable how long the legacy of the Cyrillo-Methodian tradition travelled before it reached the Carpathian Basin with various cultural expressions during the time of the first Hungarian kings.
3

ANDREJ DEŠKO A BOHUŠ NOSÁK-NEZABUDOV O KULTÚRNYCH STEREOTYPOCH NA VÝCHODNOM SLOVENSKU A V PODKARPATSKEJ RUSI V 40. ROKOCH 19. STOROČIA

72%
Žeňuch P.
Slavica Slovaca
|
2016
|
vol. 51
|
issue 1
10 - 32
EN
Historical factual and literary documents testify not only about described phenomena and current period, but also about ideological structure of society and its individual relations. Andrej Deško and Bohuš Nosák-Nezabudov described cultural, linguistic, confessional and political structure of society of Eastern Slovakia and Subcarpathian Ruthenia taking into account the religious, social, economic and political stereotypes that formed not only simple population, but also representatives of national-revival life in the 40s of the 19th century. Although only A. Deško was indigenous who knew conditions in Subcarpathian Ruthenia by his own autopsy, Bohuš Nosák-Nezabudov had also knowledge acquired before and during the travels in Eastern Slovakia and Subcarpathian Ruthenia. Even his descriptions brought a wide range of information that can be appreciated in the systematic Slavistic researches of the Carpathian region and other researches focused on linguistic, ethnic and confessional stereotypes as well as linguistic and cultural diversity of its population.
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