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EN
А. Н. Соболев, Основы лингвокультурной антропогеографии Балканского полуострова. Том I: Homo balcanicus и его простpанствоA review of the new monograph in Balkan studies: А. Н. Соболев, Основы лингвокультурной антропогеографии Балканского полуострова. Том I: Homo balcanicus и его простpанство, Наука - Санкт-Петербург, Verlag Otto Sagner – München, 2013. А. Н. Соболев, Основы лингвокультурной антропогеографии Балканского полуострова. Том I: Homo balcanicus и его простpанствоRecenzja najnowszej pozycji bałkanologicznej: А. Н. Соболев, Основы лингвокультурной антропогеографии Балканского полуострова. Том I: Homo balcanicus и его простpанство, Наука – Санкт-Петербург,  Verlag Otto Sagner – München, 2013.
EN
The present paper is an edition of Tadeusz Kowalski’s report from his trip to northeastern Bulgaria in 1929. Most of the text was prepared by Kowalski himself, as if with the intent of publication, but the work remained unfinished and, to the best of my knowledge, unpublished. The report contains a multitude of ethnographic and linguistic detail, though its overall character is more literary than scientific.
PL
Niniejszy artykuł jest edycją reportażu Tadeusza Kowalskiego z jego podróży do północno-wschodniej Bułgarii w 1929 r. Większa część tekstu została przygotowana na czysto przez samego Kowalskiego, jak gdyby z zamiarem publikacji, jednak praca pozostała niedokończona i, o ile mi wiadomo, niewydana. Reportaż zawiera wielką ilość szczegółów etnograficznych i językoznawczych, jednak ogólnie ma charakter bardziej literacki niż naukowy.
EN
Krashovani are the Catholic Slavic language minority settled in the region of Romanian Banat. They live in seven villages: Karashevo, Clocotici, Lupac, Nermet, Vodnic, Rafnic and Iabalcea, however, the last one represents an untypical case from the linguists’ point of view, the habitants usually communicate in Romanian, though they continue to declare themselves Krashovani. Time and reason of possible switch have not been clarified yet, as well as the Krashovanis’ ethnogenesis and detailed history. The most popular scientific theories attach them to Serbians or Croatians. Although their archaic idiom contains more features of Kosovo-Resava or Prizren-Timok dialect areas, recently the locals have started to define themselves as Croatians, mainly due to the influences of the Catholic church and modern Croatian cultural politics. In this paper based on the results of our fieldwork in Karashevo, we analyze some particularities of the contemporary ethnolinguistic situation there, paying special attention to the actual state of both Slavic and Romanian idioms used in this microregion.
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