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Śmierć Bernarda z Clairvaux w świetle "Vita Prima"

100%
Groń R. S.
Vox Patrum
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2008
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vol. 52
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issue 1
257-279
EN
In preparation
PL
W opracowaniu
2
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Bernard z Clairvaux, heretycy i poganie. Próba interpretacji listu Bernarda w sprawie krucjaty słowiańskiej w 1147 roku

84%
Dygo M.
Kwartalnik Historyczny
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2020
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vol. 127
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issue 1
PL
W 1147 r. Bernard z Clairvaux napisał list w sprawie krucjaty przeciwko pogańskim Słowianom zamieszkałym na wschód od Łaby. Wyraził w nim pogląd, że naród Słowian należy albo całkowicie unicestwić, albo nawrócić. W artykule została postawiona hipoteza, że to słynne sformułowanie Bernarda powinno być interpretowane w kontekście jego poglądów dotyczących walki z herezją. Podstawą analizy są, oprócz przedmiotowego listu, także niektóre inne pisma Bernarda.
EN
In 1147, Bernard of Clairvaux wrote a letter regarding a crusade against the pagan Slavs residing on the east side of the Elbe. In his opinion, the nation of Slavs should be either totally exterminated, or converted. The author of the article puts forward a hypothesis that this famous statement of Bernard’s statement ought to be interpreted in the context of his views and opinions on the fight against heresy. The analysis is based on, besides the mentioned letter, some other of Bernard’s writings.
3
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John R. Sommerfeldt, Bernard of Clairvaux. On the Life of the Mind, New York - Mahwah NJ 2004, The Newman Press, ss. 197

84%
Groń R.
Vox Patrum
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2005
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vol. 48
418-420
EN
review
PL
recenzja
4
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John R. Sommerfeldt, Bernard of Clairvaux: On the Spirituality of Relationship, New York - Mahwah NJ 2004, The Newman Press, ss. 178

84%
Groń R.
Vox Patrum
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2005
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vol. 48
416-418
EN
review
PL
recenzja
5
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Pierre-André Burton, Aelred of Rievaulx, 1110-1167. An Existential and Spiritual Biography, tł. Ch. Coski, Cistercian Publications, Liturgical Press, Collegeville, Minnesota, 2020, ss. 598

67%
Groń R. S.
Vox Patrum
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2021
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vol. 80
436-443
EN
Review of the book: Pierre-André Burton, Aelred of Rievaulx, 1110-1167. An Existential and Spiritual Biography, tł. Ch. Coski, Cistercian Publications, Liturgical Press, Collegeville, Minnesota, 2020, pp. 598
PL
Recenzja książki: Pierre-André Burton, Aelred of Rievaulx, 1110-1167. An Existential and Spiritual Biography, tł. Ch. Coski, Cistercian Publications, Liturgical Press, Collegeville, Minnesota, 2020, ss. 598
6
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Aleksander z Malonne – persona mixta. Wojowniczy biskup na krańcach chrześcijańskiego świata i jego kronikarski portret

67%
Kotecki R.
Studia Źródłoznawcze. Commentationes
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2017
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vol. 55
PL
Alexander of Malonne – persona mixta: militant bishop at the edges of the Christian world and his historiographical portraitThe narration of the Master Vincentius dedicated to Alexander of Malonne (Chronica Polonorum, bk. III, chaps. 8–9), the bishop of Płock (1129–1156) is undoubtedly the most intriguing evidence addressing the commitment of the Polish medieval bishop in military action. Although such information goes well with other evidence indicating the aristocratic style of this bishop’s ministry resembling those of “courtier” Reichsbischof, Michał Tomaszek has already pointed out that motives as well as the entire construction of Vincentius’s story are the evidence of the chronicler’s reference to some early medieval literary patterns. This analysis makes it even clearer, highlighting however, that the chronicler while creating the portrait of Alexander of Malonne entered the more contemporary discourse on the admissibility limits of bishop’s military activity.The analysis shows that the starting point for the chronicler’s writing were the views of Bernard of Clairvaux stigmatizing all the possibilities of combining the attitudes appropriate for a warrior and a cleric. Vincentius, however, benefited from the “loophole” left by Clairvaux abbot and some canonists, which granted the permission to combine these two responsibilities with the restriction that actions taken by bishop would not cause the destruction of his spiritual perfection or pastoral function, and hence they would not change him into a chimera-monster. Being influenced by the idea of bishop as a persona mixta or gemina persona, the theory assuming the possibility of using two kinds of weapon (two swords) by the Church or even some views of St Bernard stated in his Liber ad Milites Templi de laude novae militiae, Vincentius advocated clearly for the possibility of getting the diocesan involved in the military sphere. The applied strategy aiming at the legitimization of Alexander’s actions, reveals Vincentius’s broad knowledge of arguments defending military prerogatives attributed to episcopacy, and says a lot about the chronicler itself, who did not have to be so ardent supporter of the Church reform as it is quite commonly believed.
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