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Polonika w księgozbiorze klasztornym karmelitów bosych w Berdyczowie (na podstawie katalogu rękopiśmiennego z 1781 r.). Zarys problemu

100%

Ciborowska-Rymarowicz I.

Z Badań nad Książką i Księgozbiorami Historycznymi

2017

vol. Polonika w zbiorach obcych, tom specjalny

229-238

The Holy Virgin’s Conception Berdychiv Friary of Barefoot Carmelites was situated within the Kyiv, later Lucko-Zhytomyr diocese, the Holy Spirit Polish Province of the Barefoot Carmelites. The monastery was founded by Kyiv voievoda Janusz Tyszkiewicz in 1630, as a votive offering for rescuing from the Tatar bondage. The Berdychiv Friary was the centre of religious ideology and culture, and its activities were aimed at the dissemination of Roman Catholicism in ethnic Ukrainian territories. It was abolished by Russian authorities in 1866, and books were transferred to the Library of S. Volodymyr University in Kyiv. In 1927-1928 Berdychiv’s book collection was transferred to the V.I. Vernadski National Library of Ukraine from the Library of S. Volodymyr University in Kyiv. Nowadays the Berdychiv Friary Library is the largest book collection of the Roman-Catholic monasteries’ libraries in Ukraine. The manuscript catalogue of this Library titled „Index librorum Bibliothecae Carmelitarum Discalc[eatorum] Conventus Berdicoviensis” and dated 1781 is an important source for historical and book studies. It’s preserved in the Institution of Manuscript of V. Vernadski National Library of Ukraine. The catalogue consists of 3467 bibliographical descriptions of 7264 volumes and divided into 20 subject sections. Correlation of statistical and subject data on Polish printings from this library was offered as a result of book analysis of the catalogue content. The book production of the printing-houses from 22 cities on the territory of the Polish-Lithuanian Commonwealth and from nine cities of Western Europe are represented in manuscript catalogue.

Berdyczowski klasztor karmelitów bosych pw. Niepokalanego Poczęcia NMP znajdował się na terenie diecezji kijowskiej, później – łucko-żytomierskiej, w obrębie Polskiej Prowincji Karmelitów Bosych pw. Ducha Świętego. Fundatorem konwentu był wojewoda kijowski Janusz Tyszkiewicz, który zbudował go jako wotum za uwolnienie z niewoli tatarskiej. Aktu erekcyjnego dokonał 19 VII 1630 r. w Trybunale Koronnym Lubelskim. Po kasacie klasztoru przez władze rosyjskie w 1866 r. jego księgozbiór został w 1878 r. przewieziony do Kijowa i przekazany Bibliotece Uniwersyteckiej, a następnie wraz z nią włączony w latach 1927-1928 do Biblioteki Narodowej Ukrainy. Rękopiśmienny katalog biblioteki klasztornej z 1781 r. jest ważnym źródłem do historii i charakterystyki karmelitańskiej kolekcji. Spis zawiera 3467 opisów bibliograficznych obejmujących 7264 tomy (uporządkowane w 20 działach tematycznych). Księgoznawcza analiza treści katalogu pozwoliła na zestawienie danych statystycznych i tematycznych dotyczących druków polskich znajdujących się w bibliotece klasztornej.

Attribution of Fragments of the 16th–18th Centuries’ Early Printed Books from the Vernadsky National Library of Ukraine: Informational Potential and Practical Experience

100%

Bondar N.

Z Badań nad Książką i Księgozbiorami Historycznymi

2024

vol. 18

issue 1

75-101

The publication describes various cases of attributing fragments of editions from the Vernadsky National Library of Ukraine. The attribution included the identification of extracts from the text, authentication of sheets used as flyleaves, and waste paper sheets. It is shown in the examples that the binding shops at the printing houses of Ostroh, Lviv, Kyiv, and Chernihiv actively used waste paper. The article describes cases when the attribution of editions assembled from fragments, the Vilnius Gospel in particular, became the reason for a scientific study and catalogue of the Gospels of 1575–1644 in the library collection. The attribution of fragments of several different editions allowed us to identify unknown printing variants, and to form the complete Gospel text. Printed engravings inserted into books also provide interesting material for further research. The practice of studying them has shown that sometimes they are previously unknown artistic monuments by famous engravers, for example, Hryhorii Levytskyi and Ivan Myhura. The usage of various methods of work, such as the study of the history of engravings, a comprehensive analysis of their state of preservation, the establishment of the history of the copies’ use, and the study of paper filigrees, prove that book engravings were also printed for independent distribution. In particular, we are referring to images of evangelists associated with the names of Petro Mstyslavets and Pamva Berinda. The study of printed inserts of engravings, illustrations, and texts into manuscript codices is an interesting and promising area of research

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2 Z Badań nad Książką i Księgozbiorami Historycznymi

1 Bondar N.

1 Ciborowska-Rymarowicz I.

1 2024

1 2017

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Polonika w księgozbiorze klasztornym karmelitów bosych w Berdyczowie (na podstawie katalogu rękopiśmiennego z 1781 r.). Zarys problemu

Attribution of Fragments of the 16th–18th Centuries’ Early Printed Books from the Vernadsky National Library of Ukraine: Informational Potential and Practical Experience