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1

Dicta Hermetis w manuskrypcie Biernata z Lublina

100%

Sójka T.

Porównania

|

2015

|

vol. 17

165-196

EN

This publication is the effect of research on the hermetic tradition and the beginning of the Polish humanism. It examines the textual content of the first of the three parts of the manuscript PAN No 1717 from Crakow, in which Biernat of Lublin wrote down selected fragments of hermetic writings. The article shows conclusions that appear on different stages of the philological analysis. The interpretative procedtu'e focuses on fundarnental herrnetic issues. lt indicates dorninant topics that were chosen and copied into the rnanuscript or ptuposely ontitted by Biernat of Lublin. Moreover, it cornbines selected editions of hennetic writings, con1pares specific fragrnents, sentences and v.rords (dicta Herrnetis). Tltis exegesis also reveals the philosophical tradition that influenced the way of reading by Biernat of Lublin. pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundamental hermetic issues. 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Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. 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Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Morewere chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. More were chosen and copied into the manuscript or purposely omitted by Biernat of Lublin. Moreo- ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences ver, it combines selected editions of hermetic writings, compares specific fragments, sentences and words (dictand words (dictand words (dict and words (dictand words (dict and words (dict and words (dictand words (dict and words (dictand words (dicta Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin. the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin. the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin. the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin. the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin.the way of reading by Biernat Lublin. the way of reading by Biernat Lublin. the way of reading by Biernat Lublin. the way of reading by Biernat Lublin.the

PL

Prezentowana publikacja jest efektem badań nad tradycją hermetyczną i początkami polskiego humanizmu. Omawia tekstualną zawartość pierwszej z trzech części rękopisu PAN nr 1717 z Krakowa, w którym Biernat z Lublina spisał wybrane fragmenty pism hermetycznych. Artykuł ukazuje wnioski, jakie pojawiają się na kolejnych etapach analizy filologicznej. Procedura interpretacyjna skupia się na podstawowych zagadnieniach hermetycznych. Wskazuje na dominanty tematyczne wybrane do manuskryptu lub celowo pominięte przez Biernata z Lublina. Oprócz tego zestawia wybrane edycje pism hermetycznych, porównuje konkretne fragmenty, zdania i pojedyncze słowa (dicta Hermetis). Egzegeza ukazuje także filozoficzną tradycję, która warunkowała sposób czytania przez Biernata z Lublina.

2

Złe niewiasty w bajkach Biernata z Lublina

89%

Wiśniewska H.

Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia

|

2013

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vol. 31

EN

The author shows how Biernat of Lublin (1465–1529) describes women from the 16th and 17th century. He wrote only 27 times about women, but always negatively. The writer criticised whoresfor the first time in Polish literature for being greedy and untrue. He created a feminine image which today is an element of stereotype.

PL

Zamierzamy przedstawić, jak Biernat z Lublina (1465–1529) pisze w bajkach (210) o kobietach. Stwierdzamy, że pisze rzadko (27 haseł) i ocenia je negatywnie. Panna to pochodnia ognista, mężatki krytykuje za złości, gadulstwo, zdrady małżeńskie i miłość do męża tylko do pogrzebu. Po raz pierwszy w polszczyźnie krytykuje miłośnice / kurwy za chciwość finansową i fałszywe, słodkiesłowa do młodzieńców, paniców, gamratów.W bajkach ezopowych Biernata mamy więc kontynuację prześmiewczego, złośliwego, krytycznego obrazu niewiasty, co jako stereotyp trwa do dzisiaj.

3

Kilka obserwacji o pożytkach z lektury przekładu Rinuccia dla badań nad tekstem „Żywota Ezopa” Biernata z Lublina

89%

Staniszewski M.

Pamiętnik Literacki

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2022

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vol. 113

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issue 2

149-158

PL

Artykuł omawia kilka miejsc „Żywota Ezopa” Biernata z Lublina. Dla lepszego zrozumienia czy zgoła poprawienia przekazanego tekstu dokonano porównania z oryginałem greckim i przede wszystkim z tekstem łacińskiego przekładu Rinuccia, uwzględniono też przekład niemiecki (Steinhöwel) i czeski (Vrchbělský).

EN

The paper discusses a few places from “Żywot Ezopa” (“The Life of Aesop the Phrygian”) by Biernat of Lublin. To achieve a better understanding or even correcting the piece under scrutiny, the author compares it with its Greek original and, first and foremost, with Rinuccio’s Latin translation, and also takes into consideration the German translation (by Steinhöwel) and the Czech one (by Vrchbělský).

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1 Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia

1 Pamiętnik Literacki

1 Porównania

1 Staniszewski M.

1 Sójka T.

1 Wiśniewska H.

1 2022

1 2015

1 2013

Dicta Hermetis w manuskrypcie Biernata z Lublina

Złe niewiasty w bajkach Biernata z Lublina

Kilka obserwacji o pożytkach z lektury przekładu Rinuccia dla badań nad tekstem „Żywota Ezopa” Biernata z Lublina