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EN
Though present on the East African coast for nearly a thousand years, Islam only began its expansion into the interior in the nineteenth century. One of the most significant areas of Islamic penetration in East and Central Africa was the Kingdom of Buganda, where Islam predated the arrival of Christianity by several decades and secured a strong foothold. Buganda was won to Christianity amidst much turmoil and bitter struggle between the adherents of Islam and of two forms of Christianity, represented by Anglican Church Missionary Society and Roman Catholic White Fathers, for the dominant position in the kingdom. Despite severe defeats suffered in Buganda in the late 1880s and throughout the 1890s Islam recovered and survived as a minority religion. However, the latent fear of Islam influenced the language policy and ruined the prospects of Kiswahili in Uganda.
EN
The third phase of the missionary movement in Africa, which started from the end of the eighteenth and continued throughout the nineteenth century, in twentieth-century Africa led to the dramatic expansion of Christianity called 'the fourth great age of Christian expansion'. In their attempt to spread the Christian faith, win converts and transform African societies, Christian missions of all denominations opened schools and disseminated education. Scientifically very important was their pioneer work in African languages. By producing grammars, dictionaries, textbooks and translations of religious texts missionaries laid the foundations for literature in African languages. Christian missionary enterprise was no doubt of prime importance in the Westernization of Africa. Africans were, however, not passive recipients of new influences and culture patterns. The adoption of Christianity and the process of cultural exchange were shaped by African choices, needs and efforts to Africanize Africa's Christian experience by securing the roots of Christianity in the African context.
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