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  1. 2 Onomastica

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  1. 1 Breza E.

  2. 1 Cieslikowa A.

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  1. 1 2010

  2. 1 2006

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1

Imiona od nazw atrybutów i świąt Matki Bożej

100%
Breza E.
Onomastica
|
2010
|
vol. 54
139–178
EN
The author has compiled names coming (or possibly coming) from holy days and attributes of the Blessed Mother. He divided them into four groups: 1) names used in Poland: Anuncjata, Asumpta, Doloroza, Immakulata, Karmela, Koncepta, Konsolata, Merceda, Newa, Pilar, Redempta, Rozaria and their variants; 2) names not used in Poland but encountered in Spain and Portugal: Guadelupa, Pieta, Puryfikata; c) attributes and holy days of the Blessed Virgin not yet used in naming (especially among monks and nuns), such as the proposed Aparencja from the holy day of the appearance of the Blessed Virgin at Lourdes (a total of 14 names); d) names that have undergone so-called reinterpretation, that is, are associated with content other than that considered at the time of the name’s creation, e.g., Fatima from the name of Mohammed’s daughter, which means in Arabic ‘ablactata — weaned from the maternal breast,’ and is currently associated with Our Lady of Fatima (total of 17 such names).
2

GLOBALIZATION AND UNIVERSALISM AS EXEMPLIFIED BY PROPER NAMES IN THE SLAVIC LANGUAGES

75%
Cieslikowa A.
Onomastica
|
2006
|
vol. 51
37-49
EN
In this article the authoress cites contemporary contexts in which globalization does not apply to economic phenomena, but primarily to culture and a new comprehension altered in relationship to the world's past. The concept of universality and generality of phenomena combines universalism and globalization. An altered exterior divides; anthropocentrism also unites. We can compare universalism to certain phenomena in the past, and globalization to the present day. She shows the similarities and differences arising from the meanings applied to universalism and globalization, so-called universality and generality, with examples relating to the past (dithematic given names in Slavic lands, then Christian names, systems for naming areas (geographic names), the migrations of proper names), but also to the present: contemporary given names, the naming of areas, the change in several functions of proper names, the migrations of names, codification, and standardization. She emphasizes the difference in the concepts of generality and universality in relation to autonomy as a component of national identity arising from history and tradition.
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