Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 4

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  CULTURAL TURN
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

FROM BIOGRAPHY TO A NET OF INTERPRETATIONS: THE PLURALITY OF APPROACHES TO VLADIMÍR KARFÍK’S WORK

100%
Bartošová N.
Muzeológia a kultúrne dedičstvo
|
2023
|
vol. 11
|
issue 1
37 - 51
EN
The aim of this study is to justify a partial shift from the biographical approach in the author’s ongoing research into the work of architect Vladimír Karfík’s, especially if that research is directed towards raising present-day appreciation of his output. The inspiration comes from pragmatic aesthetics, as understood by philosopher Richard Shusterman, which considers the possibility of appreciating a work of art and architecture without the premise of one universal truth. The “net of interpretations” metaphor suggests that different interpretative lines can be perceived as equivalent in all their diversity, and there is no single “true” image of the work that lies underneath. The proposition of the study is argued both on a theoretical level and through the analysis of existing publications devoted to Karfík’s work and personality.
2
Content available remote

Kulturní obrat v konceptualizaci a výzkumu sociálních nerovností: od rozdělování k uznání

100%
Sanderova J.
Teorie vědy (Theory of Science)
|
2007
|
vol. 16/29
|
issue 2
5-30
EN
This article concentrates on critical responses to the so–called cultural turn in the conceptualization and research of social inequalities, in which we can, inter alia, discern a shift of interest from the problem of distribution to the problem of recognition. In this context, the dispute about the justice of distribution and recognition, led by Fraser and Honneth, is discussed. From the sociological point of view Fraser put forward an analogy of an unsuccessful Lenski's attempt at synthesis of consensualist and conflictualist accounts of social order, whereas Honneth's conception resonated with the consensualist account of order, characterized by explicit emphasis on norms and normative consensus. The author of this article suggests that the resolution of this dispute about justice (or inequality) may be indicated in Lockwood's conception of the incongruence of the status and class order, which is, as is argued, closer to Honneth's approach to the problem. Lockwood's conception is extended here and employed in the argument, in which the author demonstrates that behind the increasing number of the so–called 'inadaptable' individuals within the societies of the EuroAmerican cultural area, which is endangering the integration of society, we can trace the attempt of the majority to sustain its privileged position through narrowing the definition of performance applicable at the labour market. The authoress thus, following Honneth's argument, comes to the conclusion that the threat to the integrity of contemporary society is to be thought of in terms of recognition and regards the cultural turn in the research of social inequalities in this context as valuable.
3
Content available remote

CULTURAL SOCIOLOGY: TRADITION AND NEW PERSPECTIVES (Socjologia kulturowa: tradycja i nowe perspektywy)

75%
Halas E.
Zagadnienia Naukoznawstwa
|
2009
|
vol. 45
|
issue 2(180)
195-205
EN
The new programme of cultural sociology (as distinguished from sociology of culture) on the one hand, and cultural studies on the other, constitute a point of reference for an analysis of contemporary relevance of Florian Znaniecki's culturalism and his theory of cultural systems. Znaniecki's rejection of the terms of 'society' and 'culture' in general was associated with the transition to studies of the dynamics of cultural systems. The article shows the fundamental difference in the aims realized by praxis-oriented cultural studies, as well as studies of radical changes in culture (the cultural turn), in regard to the programme of cultural sciences. The links between modern cultural sociology, including strong programme of cultural sociology, and Znaniecki's culturalism are emphasized. This culturalism radically differs both from anthropological culturalism and from political culturalism, which leads to a policy of multiculturalism. One of important principles, common for modern cultural sociology and Znaniecki's culturalism, is the principle of autonomy of culture in regard to social systems. Arguments in favour of further development of the philosophy of culturalism and cultural theory in the sense proposed by Znaniecki are presented.
4

ČO ZNAMENÁ NÁROD PRE KATOLÍKOV NA SLOVENSKU? (PRÍSTUPY A METODOLÓGIE PO KULTÚRNOM OBRATE A POSTKONFESIONÁLNEJ KRITIKE)

75%
Šústová Drelová A.
Historický časopis (Historical Journal)
|
2019
|
vol. 67
|
issue 3
385 - 411
EN
What does the “nation“ mean to Catholics in Slovakia? How has its meaning changed over time? These and similar questions are time and again becoming relevant against the backdrop of the current resurgence of nationalist moods and politics. However, social researchers in Slovakia, historians of religion included, have yet to answer these questions satisfactorily. Meaning-making among Catholics in post-war Slovakia has been and remains an uncharted territory. The reasons are both ideological and methodological. Focusing on the methodological part of the issue, this paper proposes an approach to the study of religion which combines theoretical and methodological innovations brought about by the Cultural Turn and the ensuing post-confessional critique of modern and post-modern approaches in the study of religion.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.