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1
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THE MEMORY OF SAINTS CYRIL AND METHODIUS IN THESSALONIKI

100%
Delikari A.
Konštantínove listy
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2022
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vol. 15
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issue 1
131 - 138
EN
The cult of Saints Cyril and Methodius began soon after their death and spread quickly among the Slavs. Despite the fact that the Saints were Byzantine missionaries and thus plenty of hagiographic works about them existed at that time, a feast day dedicated to them was not established officially in Constantinople itself. In the Liturgical Calendar of the Metropolis of Thessaloniki their feast day was introduced in 1957. In 1966, the Metropolis of Thessaloniki organized several events with a panorthodox and oecumenical character in honour of the two Apostles of the Slavs. Since then there have been numerous efforts and activities (e.g. the foundations of centres, churches and monuments, publications, and much more) from several institutions to establish in Thessaloniki the tradition and memory of the two Thessalonian brothers. In June 2011, the Centre for the Study of the Cultural Heritage of Cyril and Methodius (www.kyrillos-methodios.gr) has been established in Thessaloniki, promoting research into the life and work of Saints Cyril and Methodius both in Greece and abroad.
2
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CYRILOMETODĚJSKÁ STEZKA JAKO PŘÍLEŽITOST PRO VYUŽITÍ A INTERPRETACI SPOLEČNÉHO EVROPSKÉHO KULTURNÍHO DĚDICTVÍ

75%
Peterka M.
Konštantínove listy
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2016
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vol. 9
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issue 2
106 – 118
EN
European Cultural Route is the unique pan-European tourism products. This is why the European Commission, European Parliament, member states and the Council of Europe have devoted a lot of attention to them. The aim is to raise awareness of Europe, individual sites, and countries as exceptional tourism areas and destinations. The project European Cultural Route of Saints Cyril and Methodius aims to make visibility and preserve the unique European heritage, authentic story of missionaries Cyril and Methodius, within the 9th and 10th centuries. The goal is the functional European network following the Cyril and Methodius legacy and supporting Christian cultural roots and values based on respect and dialogue between people of varying cultures and faiths.
3
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ŠPECIFIKÁ MISIE SOLÚNSKYCH BRATOV A ICH AKTUALIZAČNÝ POTECIÁL

75%
Kondrla P., Králik R.
Konštantínove listy
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2016
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vol. 9
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issue 2
90 – 97
EN
A missionary activity is a part of the process of reproduction and growth of most religions. Well established religions, religious communities or new religious movements, they each use different methods of missionary activity and they are based on different and often divergent theological principles. They respect the political conditions but also the cultural realities of the given mission territories. The Byzantine mission often had a form of political mission. But Cyril and Methodius did not use the method of binding the faith with social status and political benefits. The spiritual mission does not want to get a large number of believers, but it wants to bring a living faith, which is connected with the culture and language of the mission territories. The pursuit of such ‘living faith’ mission remains in the present European context until now. This phenomenon is reflected primarily in an effort to leave formalism that is connected to the state church, but also in the movement of new evangelization and re-evangelization. All these activities can be seen as a process of actualization of the missionary legacy of Cyril and Methodius, which in turn may be (and should be) considered an authentic way of preserving the foundational values of European culture.
4
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ŠTÚDIUM BYZANTSKEJ FILOZOFIE V EURÓPE A NA SLOVENSKU

75%
Zozuľak J.
Konštantínove listy
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2017
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vol. 10
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issue 1
3 - 11
EN
Increased interest in a systematic study of Byzantine philosophy study started to appear from the mid-20th century onward. The most influential figure that helped develop this area of research the most in its early formative years was V. Tatakis. Tatakis uncovered the great value of Byzantine civilization and became an inspiration for scholars who followed in his footsteps in France, Spain, Germany, Austria, Greece and elsewhere. The critical edition of Byzantine commentaries on Aristotle published during this time further supported a more complex scientific work in this field. Many unpublished philosophical texts from the Byzantine era wait their processing and publishing in a critical edition, which would make them available to be further examined, studied, and included in the corpus of Byzantine philosophy. The Byzantine thinkers created a cosmology that became foundational for the Byzantine anthropology. On the level of ontology, they introduced the term “person” (πρόσωπον), defined what later became an established terminology (in this field), and contributed to the philosophical interpretation of terms, such as essence (οὐσία), hypostasis (ὑπόστασις), nature (φύσις), energy (ἐνέργεια) and others. Byzantium had a significant impact on the territory of Great Moravia as well. By virtue of the writing, culture, and art that had been brought to our area by Constantine the Philosopher (Cyril) and Method, conditions for the development of culture in the Slavic environment were established.
5
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SV. CYRIL A METOD V SLOVENSKEJ POÉZII 20. A 21. STOROČIA

75%
Gallik J.
Konštantínove listy
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2016
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vol. 9
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issue 2
98 – 105
EN
The study aims to draw attention to the reflection of legacy of the Christian mission of the Thessalonian Saints – brothers Constantine-Cyril and Methodius in Great Moravia, as well as on the influence of their artistic work on the Slovak poetry of the 20th and 21st century, because the Christian-humanistic idea stream has been present in the history of Slovak literature with its primary focus on bringing the basic spiritual-religious principles to literature.
6
Content available remote

АПОСТОЛЬСКАЯ МИССИЯ СВЯТЫХ КИРИЛЛА И МЕФОДИЯ В КОНТЕКСТЕ РАЗВИТИЯ ФЕНОМЕНА СЛОВА В УКРАИНСКОЙ КУЛЬТУРЕ

75%
Kovalchuk N., Jakubovská V.
Konštantínove listy
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2018
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vol. 11
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issue 2
87 - 97
EN
In their contribution, the authors examine the issue of the origin of Slavonic literature, the Old Slavonic language, connected with the important activity of the great Slavic missionaries, Sts. Cyril and Methodius. The formation of the first state of East Slavs coincides with the adoption of Christianity and the confirmation of the word as the divine Logos. In Christian interpretation, the word gains an ontological status of God›s wisdom. The authors examine the development of the word (in terms of the language) by analysing the activities of St. Cyril as the founder of the Kiev letters. Their attention is focused on the analysis of the work of Gregory Skovoroda, Taras Hryhorovich Shevchenko, Lesya Ukrainka and others. Works of these writers show that the word has an archetypal character in Ukrainian culture and its symbolic structure penetrates all stages of its development. The word takes the form of an «apostolic mission», reveals and exposes the soul of the Ukrainian nation. It has Christian origin, and its cultural and historical manifestations strengthen national identity and the nation state.
7
Content available remote

O POČIATKOCH KRESŤANSTVA NA ÚZEMÍ SLOVENSKA, VÝZNAME CYRILO-METODSKEJ MISIE A JEJ ODOZVÁCH V 10. – 11. STOROČÍ

63%
Ruttkay A. T.
Konštantínove listy
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2016
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vol. 9
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issue 2
2 – 10
EN
In the overview on Christianization in the Central Danubian territory, mostly in Slovakia, the author focuses on the origins of Christianity among Slavs, the issue of Great Moravia, missionary work of Constantine and Methodius and the topic of continuity of Christianity in the 9th – 11th centuries. He pays attention to several arguable points in the interpretation of sources and he attempts to describe wider cultural and historical context of early Christianization phases of Slavs from Upper Danube region. He emphasizes the informative value of certain archeological findings related to Christianization from multiple directions – western (Kingdom of the East Franks), south-western (northern Italy, Adriatic region) and southern (Byzantine Empire).
8

THE CULT OF SEVEN HOLY SAINTS IN THE BULGARIAN MIDDLE AGES (Kult na sveti Sedmocislenici v srednovekovia Bulgarija)

63%
Cesmedziev D.
Slavica Slovaca
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2011
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vol. 46
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issue 1
24-35
EN
The subject of the report is the question of the medieval cult of Seven Holy Saints (Cyril, Methodius, Clement, Nahum, Gorazd, Angelarius, Lavrentius and Savva) as a group. On special interest is the question when the common cult of the seven saints originates. On the base of some not used or some little used sources it is concluded that their common cult appears in 16th century.
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