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Pastorační rozlišování situace dvou forem římského ritu – tradice a tradicionalismus

100%
Ambros P.
Studia theologica
|
2017
|
vol. 4
41-66
EN
This study reflects on the newest discussion concerning the term reform of reform after the speech of Cardinal Robert Sarah at the conference Sacra Liturgia in London on 5 July 2016. It compares this lecture to the lecture during the Cologne Liturgy Days (29 March to 1 April 2017) called "Source of the Future: Ten years of motu proprio 'Summorum Pontificum' of Benedict XVI". For an understanding of the pastoral distinction between the two forms or the Roman rite there is a detailed pastoral-theological analysis of motu proprio Summorum Pontificum by Benedict XVI (2007). The introduction of the extraordinary form of the Latin rite is determined by three criteria: liturgical reform of the council is not and must not be questioned; there must not be any legitimization of division of the Church; active participation (participatio actuosa) of all believers in the liturgy must be preserved. The end of this study presents the pastoral distinction of four basic types of the personal shift towards Catholic traditionalism developed after publication of motu proprio Summorum Pontificum and it lists certain pastoral recommendations for overcoming tension following the application of the two forms of the Roman rite in the Czech Lands.
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An Ontological Relation Between Priesthood and Celibacy?

84%
Balog P.
Roczniki Teologiczne
|
2024
|
vol. 71
|
issue Zeszyt Specjalny
9-21
PL
Natura kapłaństwa katolickiego była i jest przedmiotem dyskusji teologicznych od wieków. Rozważa się między innymi związek celibatu z sakramentem kapłaństwa. Niektórzy teologowie mówią o ontologicznym związku celibatu ze święceniami. Dany artykuł analizuje takie twierdzenie, próbując odpowiedzieć na pytanie: czy rzeczywiście celibat powiązany jest z kapłaństwem ontologicznie oraz czy dokonuje się ontologiczna zmiana w osobie przyjmującej ten sakrament, między innymi w postaci koniecznej bezżenności? Na podstawie przeprowadzonej analizy autor dochodzi do wniosku, że święcenia kapłańskie nie mogą wywoływać zmiany ontologicznej na człowieku, a więc celibat również nie jest ontologicznie ze święceniami połączony.
EN
For centuries, the nature of the Catholic priesthood has been and continues to be the subject of theological debate. Among other things, this article discusses the connection between celibacy and the sacrament of priesthood. Some theologians claim that there is an ontological connection between celibacy and ordination. This article examines such a claim, trying to answer the question: is celibacy really ontologically connected to priesthood and is there an ontological change in the person who receives this sacrament, which necessarily includes celibacy? Based on the analysis, the author concludes that priestly ordination cannot cause an ontological change in a person, and therefore, celibacy is not ontologically connected to ordination either.
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