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EN
The encounters of the Romanian philosopher C. Noica with his youger disciples - Gabriel Liicean, Andrei Pleșu, Sorin Vieru et alii - in the transylvanian Carpathian mountains, in the Păltiniș resort were perceived by Noica’s followers as a real philosophical school and an idealistic alternative to the compulsory marxist ideology. In spite of that, the orthodox thinker and literary critic N. Steinhardt took it as a way of avoiding the tough reality of communism and a negation of the Christian religion. Therefore, he criticised that option and the pretention of the “Păltiniș School” to create a viable alternative to the officially imposed marxist vision. Steinhardt’s article received critical answers not only from the members of the so-called School, but also from another thinker and literary critic, Adrian Marino, who thought that both Noica and Steinhardt are wrong and the younger thinkers should act against Nicolae Ceaușescu’s agressive dictatorship by meas of civic and democratic activity. The study tries to emphasize the existence of more than one alternative to the communist ideology in Romania’s 1980s, generally considered as a frozen epoch for free philosophical and politically relevant discussions.
EN
This article presents the places visited by Saint Dominic in Languedoc-Lauragais. It describes Saint Dominic’s stay in Prouilhe, Fanjeaux and Montreal against the background of a religious war against heresy. The author presents relatively or completely unknown details from Dominic’s life and the lives of nuns and brothers in Prouilhe. This text relies on the traditional Catholic sources that give account of the genesis of the Order of Preachers. The sources are discussed against the background of allegations that Dominican brothers supported persecution of heretics. The article aims to show the early days of the Order, before the formal approval of the Holy See in 1216. A particular emphasis is laid on portraying the spiritual profile of Saint Dominic, his preaching and methods of work. To some extent, the paper is an attempt to juxtapose the hagiographic facts about Dominic’s sanctity against the views about his active participation in the persecution of Cathars.
PL
Artykuł przedstawia miejsca pobytu świętego Dominika w Langwedocji -Lauragais. Opisuje pobyt Dominika w Prouilhe, Fanjeaux i Montrealu na tle wojny religijnej z herezją. Przytacza mało znane lub nieznane szczegóły z życia Dominika oraz mniszek i braci z Prouilhe. Tekst odwołuje się do tradycyjnych katolickich źródeł opisujących genezę powstania Zakonu Kaznodziejskiego i umieszcza je w kontekście zarzutów o promowanie przez braci dominikanów przemocy wobec heretyków. Artykuł stara się pokazać początki Zakonu Kaznodziejskiego jeszcze przed jego zatwierdzeniem w 1216 roku. Szczególny akcent położony jest na zarysowanie duchowego profilu Dominika, kaznodziejstwa i jego metod działania. Do pewnego stopnia artykuł jest próbą konfrontacji faktów hagiograficznych, mówiących o świętości Dominika, z przekonaniami o jego aktywnym udziale w aparacie przemocy wobec katarów.
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