Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  Chatton
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
PL
Artykuł stanowi próbę zarysowania kilku istotnych wątków dwóch istotnych średnio­wiecz­nych koncepcji celowości. Twórcami owych koncepcji są Jan Duns Szkot i Walter Chatton. Autor skupia się na trzech zagadnieniach: (1) argumentach na rzecz przyjęcia teleologii natural­nej, (2) statusie ontologicznym celu, (3) statusie Boga jako przyczyny celowej. Dokonywane analizy mają pokazać, iż wiele poglądów wygłaszanych przez Dunsa Szkota i Chattona stanowiło podważenie wcześ­niejszej scholastycznej wizji całościowej teleologii, która swą najbardziej doj­rzała postać otrzymała w myśli Tomasza z Akwinu, przygotowując nadejście nowożytnej krytyki celowości.
EN
This article seeks to outline several important themes of two medieval conceptions of final causality, whose authors are John Duns Scotus and Walter Chatton. The author focuses on three issues: (1) the arguments for natural teleology, (2) the ontological status of the end, (3) the status of God as a final cause. The aim of the analyses presented here is to show that many opinions presented by Duns Scotus and Chatton were undermining the previous scholastic vision of holistic teleology, which reached its most mature form in the thought of Thomas Aquinas — and in that way they have paved the way towards the modern critique of teleology.
IT
Tema dell'articolo è il rapporto tra Walter Chatton e Guglielmo di Ockham in merito alle teorie sulla natura cognitiva degli enunciati profetici, un argomento centrale nel dibattito teologico della prima metà del XIV secolo. A partire dalle recenti interpretazioni delle teorie cognitive di Chatton e Ockham alla luce della distinzione epistemica tra esternalismo ed internalismo (e a partire da alcune fonti dove il tema della profezia è cruciale, come la Reportatio Super Sententias, I, dd. 28-29 e i Quodibela 26-29 di Chatton e il Tractatus de praedestinatione et de prescientia Dei respectu futurorum contingentium di Ockham, la nostra analisi applicherà la distinzione internalismo/esternalismo al caso degli enunciati profetici. A partire dalle questioni epistemologiche che riguardano profezie, futuri contingenti e prescienza divina, l'analisi cercherà di mostrare i principi strutturali e le ricadute pragmatiche di questi enunciati nei due modelli analizzati.
EN
The subject of this article is the intertwining between Walter Chatton and William of Ockham’s theories about the cognitive nature of prophetic statements, a topic in the theological debate of the early 14th century. Starting from recent interpretations of Chatton and Ockham’s cognitive theory in terms of the distinction between externalism and internalism, and from a reading of some sources where the topic of prophecy is crucial (for Chatton: Reportatio Super Sententias, I, dd. 38-39, the less investigated d. 41 and Quodlibeta, qq. 26-29; for Ockham: Tractatus de praedestinatione et de praescientia Dei respectu futurorum contingentium, q.1 and Quodlibeta, q. 4) we apply the externalism/internalism distinction to the case study of prophetic statements. Starting from epistemological questions about prophecies, future contingents and divine foreknowledge, we’ll show the outcomes as pragmatic rules of this kind of statements in both conceptual frameworks analyzed.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.