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Ormiański Kościół Apostolski w procesie transformacji ustrojowej w Armenii

100%
Fedorowicz K.
Our Europe. Ethnography – Ethnology – Anthropology of Culture
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2019
|
issue Vol. 8
7-11
EN
The Armenian Apostolic Church has played a very important role in Armenia’s social developments. Due to the Church’ role in the nation’s history, it has become of the most significant institutions in the lives of Armenians. The article is an attempt at showing the role of the Armenian Apostolic Church in the process of system transformation in Armenia. The author indicates its privileged role and the difficulties accompanying acceptance of other denominations in Armenia. Attention is also paid to the Church’s close cooperation with the political elites.
2
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Политика государства по отношению к Церкви в Польше после 1989 года: конституционный аспект

86%
Szymanek J.
Studia Politologiczne
|
2013
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issue 30
119-139
EN
The text is about the constitutional foundations of the State’s policy towards the Church in Poland after 1989. It analyses the political and social determinants of the currently binding legal regulations indicating the State-Church relationship, their content and the way constitutional regulations referring to the issue of religion are applied. All the reflections are presented in the context of the question about the secularity of the relationship between the State and the Church.
3
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Rozważania dotyczące wyznania wiary w polskich XVI-wiecznych katechizmach katolickich

86%
Kominek P.
Saeculum Christianum. Pismo Historyczne
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2014
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vol. 21
93-100
EN
The dissertation raises the question of how particular articles of the Creed were presented in three Polish Catholic catechisms of the 16th century, written (and published) in Polish language by: Benedykt Herbest (1531-1598), Marcin Białobrzeski (1530-1586), and Hieronim Powodowski (1543-1613). The catechisms were created as a response to their Protestant equivalents, written by Martin Luther, Zacharias Ursinus, Caspar Olevianus, John Calvin, and Martin Bucer. Analysis of differences and similarities in interpreting the meaning of the 12 articles of the Creed in the above-mentioned Polish Catholic catechisms shows that they have symbolic value, and that their meaning was differently interpreted by the Polish authors. In the catechisms written by Herbest, Białobrzeski and Powodowski, chapters relating to the Creed clearly and accessibly explained the truths of the Holy Scripture, facilitated understanding of the Bible and preparation for sacraments, showed how to build one’s relationship with God, helped to resolve doubts, and brought order into one’s faith. Doubtlessly, the catechisms became a valuable tool for clergy in their pastoral work and a support for priests administering sacraments. They also implemented the decisions of the Council of Trent concerning the main dogmas of Catholic faith.
4
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„Zbytnio nie ulegać tej pozornej zmianie atmosfery”. Relacje państwo–Kościół 1979–1980 z perspektywy Episkopatu Polski

72%
Łatka R.
Pamięć i Sprawiedliwość
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2018
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issue 31
405-428
EN
From the Polish bishop’s perspective, the breakthrough came with the first pilgrimage of John Paul II to Poland, when the decision was made to undertake action aimed at normalising the Church–state relations. What was crucial in this regard was the debate on the forum of the Main Council of the Episcopate of Poland that involved the Holy Father. The above analysis discusses the perspective of the Episcopate of Poland on Church–state relations in the period between the end of the 1979 pilgrimage and the outbreak of strikes in July 1980. The first section of the article discusses the unknown background to the decision of John Paul II and Primate Wyszyński to normalise relations with the government; the next section presents an assessments of the outcome of the 1979 pilgrimage and its impact on the religious policy of the Polish People’s Republic; the third section presents the Episcopate’s approach to the normalisation and the related ecclesiastical priorities. The Church has a specific vision of the normalisation of the relations with the government and, after the first pilgrimage, made the decision to strengthen the pressure aimed at forcing the secular authorities to make concessions in key areas: regulation of legal personality, construction of religious buildings (including priestly seminars), establishment of the Joint Commission, and the enrolment of seminarians. With the exception of the latter, the bishops failed to win any concessions. Another issue is the resolution of the dispute related to the construction of a high-speed road in Częstochowa, which was partially dealt with in line with the Episcopate’s opinion, as there was no intention to cause a conflict, and then wholly abandoned in 1981. It ought to be stated that the Episcopate adopted a reasonable tactic that gradually yield the desired results, although certainly not at a rate that would satisfy the bishops.
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