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Задыякальныя луннікі ў Супрасльскім рукапісе

100%

Slizh N.

Acta Albaruthenica

2022

issue 22

285-301

Kalendarze księżycowe od dawna są przedmiotem badań w historiografii światowej. W artykule zwraca się uwagę na dwa zodiakalne kalendarze księżycowe oraz na cechy ich treści. Wchodzą one w skład Kodeksu supraskiego, wraz z innymi tekstami astrologicznymi. Zodiakalny kalendarz księżycowy jest prognostykiem opartym na pozycji Księżyca w znaku zodiaku. Udziela porad w sprawach medycznych i życia codziennego. Kalendarz księżycowy odnosi się do popularnej literatury astrologicznej, nie wymaga poważnej wiedzy specjalistycznej, jest łatwy do zrozumienia nie tylko przez astrologów. Tego rodzaju źródła rozpowszechniły się w Babilonie, starożytnej Grecji, Cesarstwie Bizantyjskim, średniowiecznej Europie i Anglii. Takie kalendarze księżycowe przyszły do Wielkiego Księstwa Litewskiego z Cesarstwa Bizantyjskiego.

Календары Месяца даўно з’яўляюцца прадметам даследавання ў сусветнай гістарыяграфіі. У дадзенай працы звяртаецца ўвага на два задыякальныя луннікі, асаблівасці іх зместу. Яны ўваходзяць у склад Супрасльскага рукапісу, разам з іншымі астралагічнымі тэкстамі. Задыякальны луннік – гэта прагностык, у аснову якога пакладзена становішча Месяца ў знаку задыяку. Асноўная ўвага ў ім надаецца парадам у медычных справах і штодзённым жыцці. Луннікі адносяцца да папулярнай астралагічнай літаратуры, не патрабуюць сур’ёзных спецыяльных ведаў, даступны для разумення не толькі астролагаў. Гэты від крыніц меў распаўсюджанне ў Вавілоне, Старажытнай Грэцыі, Візантыйскай Імперыі, сярэднявечнай Еўропе і Англіі. Дадзеныя луннікі прыйшлі ў ВКЛ з Візантыі.

Lunaries have been a subject of research in world historiography for a long time. The article is devoted to two zodiacal lunaries as well as the specific character of their content. They are part of the Suprasl manuscript, along with other astrological texts. A Zodiac lunary is a prognostic based on the position of the Moon in the zodiac signs. It possesses advice for medicine and everyday life. Generally, lunaries belong to popular astrological literature, do not require serious special knowledge, and are widely available for understanding. This type of sources was widespread in Babylon, Ancient Greece, the Byzantine Empire, medieval Europe and England. These lunaries came to the GDL from the Byzantine Empire.

Wpływy bizantyjsko-bałkańskie na ziemiach polskich na przykładzie Kodeksu Supraskiego

80%

Borkowski A.

ELPIS

2013

vol. 15

63-68

The Codex Suprasliensis (called also the Retkov Sbornik), a Cyrillic manuscript copied in the late 10th century, is the largest extant Bulgarian manuscript from the Preslav literary school. Codex Suprasliensis contains 24 vitae of Christian saints for March and 23 homilies for the movable cycle of the church year. The Codex Suprasliensis is written on parchment and shows careful writing and craftsmanship. It was discovered in 1823 in the Monastery of Supraśl by Canon Michał Bobrowski. He sent it to the Slovenian scholar Bartholomaeus (Jernej) Kopitar for study. After Kopitar’s death the first 118 folios were preserved in the University Library in Ljubljana, where they are still kept. The following 16 leaves were purchased by A. F. Byčkov in 1856 and are now located in the Russian National Library in St. Petersburg. There maining 151 leaves found themselves in the collection of the Counts Zamoyski; this so-called Warsaw part disappeared during World War II and was long considered lost until it reemerged in the USA and was returned to Poland in 1968. It is now located in the National Library in Warsaw. The Codex Suprasliensis has been listed in the UNESCO’s Memory of the World Register since 2007. The Codex Suprasliensis is very importand by all who are interested in the history of Bulgaria, the Byzantine Commonwealth, the Balkans and Slavia Orthodoxa.

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1 Acta Albaruthenica

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1 Borkowski A.

1 Slizh N.

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Задыякальныя луннікі ў Супрасльскім рукапісе

Wpływy bizantyjsko-bałkańskie na ziemiach polskich na przykładzie Kodeksu Supraskiego