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EN
The aim of our study is to highlight the obvious similarities that exist between the organizational structures of the biological world, particularly in terms of the number and distribution of the petals on flower and the geometric configurations used by the great masters of European painting, both in the East but also in the West, in order to elaborate the compositional framework of paintings and icons. Taking into consideration the symbolic connotations concerning the field of biology (the primary focus this article), we chose as a case study the Russian icon from the 14th century entitled “The Triumphal Entry of Jesus into Jerusalem”, exhibited and venerated across the orthodox world on Palm Sunday. Starting with the circle of the aureole of Jesus, we have marked the harmonic series of concentric circles that are distributed across the nodal points of some regular polygons with seven and nine sides, which make reference to the ergonomic formulas of distribution of the petals on a flower and highlight the fact that the beauty of the natural world was and still is the main source of inspiration in the world of arts.
Vox Patrum
|
2008
|
vol. 52
|
issue 1
549-561
EN
En la dedicatoria de sus Parentalia el Poeta de Burdeos advierte al lector que no va a encontrar en la obra ni una tematica muy amena ni un titulo atractivo. Sin embargo nos parece que eon esta declaración no hace sino apelar al tópico de modestia. En realidad, escribiendo el unico en la literatura latina conjunto de poe- mas dedicados a los muertos provenientes de la misma familia, Ausonio se esmera mucho para que su obra agrade a los lectores. Varietas es el principio fundamental de la composición de Parentalia. El Poeta utiliza numerosos motivos tradicionales de la antigua poesfa funeral y varios metros. En cuanto al orden en el que sus seres queridos aparecen el la ‘Commemoración”, estableciendolo tiene en cuenta no solo el cardcter del vmculo por consanguinidad o afinidad, sino tambien el papel que un fallecido desempenó en la vida del Poeta y la cronologfa de los óbitos. La obra consta de doce partes, la mayoria de las cuales la constituyen unos poemas agrupados alrededor de una persona o una idea. Aparte de esto Ausonio enlaza poemas y dichos grupos de ellos tanto usando conjunciones y adverbios, como repitiendo o contraponiendo ciertos motivos.
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