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Podobni czy różni? Pozycja społeczna i tożsamość społeczna młodzieży Europy Środkowo-Wschodniej

100%
Kotarski H.
Pogranicze. Studia Społeczne
|
2016
|
vol. 27 cz. 1
EN
The aim of the article is to confront the theory of cultural capital and social capital from the social reality in the border regions of the three countries: Poland, Hungary and Ukraine, with particular emphasis on the role played by young people in these societies. This confrontation will include both a theoretical reflection, focusing on the problem of the application of the theory of cultural and social capital to describe societies of the countries of Central and Eastern Europe, and also the results of empirical studies carried out among high school students in Poland, Hungary and Ukraine. The specific objective of the article is to analyze the concept of cultural capital and social capital as a factor of identity and social position and political youth Poland, Hungary and Ukraine, for example, the youngest generation.
2
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25 LAT PO KOMUNIZMIE W EUROPIE: ZJAWISKA, PROBLEMY I TEORETYCZNE WYJAŚNIENIA: Concepts of capital in Pierre Bourdieu’s theory

86%
Tittenbrun J.
Miscellanea Anthropologica et Sociologica
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2016
|
vol. 17(1)
81-103
PL
According to Bourdieu, there are various forms of capital. It is with this contribution thathe is most commonly identified. Yet, the aim of this paper a is to show that the Bourdieusianframework brought about (or created) more harm than actual good. Paradoxically,whilst Bourdieu is commonly regarded as a culturalist, his approach is grounded in economismor economic imperialism2. This squeezing of the extra-economic phenomena intoan economic straightjacket, leads necessarily to the latter, i.e. the concept of capital beingover-stretched. In turn, the notion of cultural capital suffers from crude physicalism andunder-specification.
3
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25 YEARS AFTER THE COMMUNISM IN EUROPE: PHENOMENA, PROBLEMS AND TEORETICAL EXPLANATIONS: Concepts of capital in Pierre Bourdieu’s theory

86%
Tittenbrun J.
Miscellanea Anthropologica et Sociologica
|
2016
|
vol. 17(1)
81-103
EN
According to Bourdieu, there are various forms of capital. It is with this contribution thathe is most commonly identified. Yet, the aim of this paper a is to show that the Bourdieusianframework brought about (or created) more harm than actual good. Paradoxically,whilst Bourdieu is commonly regarded as a culturalist, his approach is grounded in economismor economic imperialism2. This squeezing of the extra-economic phenomena intoan economic straightjacket, leads necessarily to the latter, i.e. the concept of capital beingover-stretched. In turn, the notion of cultural capital suffers from crude physicalism andunder-specification.
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