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Agon dialektyki z retoryką w platońskim Protagorasie

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Olesiński D.

Lectiones & Acroases Philosophicae

2011

vol. 4

issue 1

71-84

The article investigates the relation between dialectic and rhetoric in Plato's Protagoras exemplified in the dialogue by the eristic agon between Socrates and the sophist. The one of the very theme of this agon is the agon alone i.e. reflection about its conditions, methods and purposes. Consequently the dialogue can actually be seen as Plato's attempt to transform egocentric type of struggle base on archaic, traditional ethos and establish a new kind of agon - the philosophical one - which is concentrated on dialectical search for truth and can be associated with Plato's ideal of symposium. Moreover in the end of dialogue Plato through his concept of metretikē technē try to polemically indicate essential error in the Sophistic thought and especially in the Protagoras's famous dictum about anthrōpos metron. Simultaneously this concept is directly related to the truth and in this way seems to by closely connected with Plato's dialectical method.

Teologia negatywna Theodora W. Adorno – wprowadzenie

75%

Górski J.

Kwartalnik Filozoficzny

2014

vol. 42

issue 4

35-62

Theodor Wiesengrund Adorno was one of the most original and important philosophers of the 20th century. His pivotal work is Negative Dialectic (1966). It presents the methodology of his critical thought and aesthetic analyses, the source of the categories, concepts, and theories through which his philosophical thinking operates and develops. I argue for that his methodology has its roots not only in Western metaphysical thought (Kantian, Hegelian) and an anti-metaphysical materialism (Marx), but that an equally important, but almost forgotten source is traditional Jewish thought: Luria’s cabbalah in G. Scholem’s interpretation, and its creative assimilation in the theories of W. Benjamin, E. Bloch or R. Rosenzweig. I therefore describe this vanishing context of Adorno’ s philosophy: Scholem’s thesis of cabbalistic revelation as an insignificant “pure language”; Benjamin’s theory of language as a phenomenon-constellation and presentation of ideas; Bloch’s concept of “traces” as a paradoxical presence of revelation; Rosenzweig’s theory of salvation and its immanent critique of Hegelian Reason as Totality. My goal is to show the specificity and creative continuation of above ideas in Negative Dialectic. I thus underline the importance of the relationship between Western thought and the Jewish tradition, renewed by Adorno’s work.

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1 Kwartalnik Filozoficzny

1 Lectiones & Acroases Philosophicae

1 Górski J.

1 Olesiński D.

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1 2011

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Agon dialektyki z retoryką w platońskim Protagorasie

Teologia negatywna Theodora W. Adorno – wprowadzenie