Many questions arise in the understanding of texts produced in different locales within the bigger ambit of world literature. It is here that the need arises to apply various modes of enquiry in understanding them. Comparative literature can become a common platform for understanding different cultures and literatures. The present paper is a modest attempt to introduce the concept of comparative literature to a fresh learner and then to evaluate literatures from two different contexts (Dalit and African American) together for practical purposes. A model is proposed for discussing comparative literature in the classroom. Thus, the paper becomes authentic and unique research, bringing theory and practice together.
Kausalya Baisantri authored a Dalit woman autobiography in Hindi—the first to my knowledge—in 1999. The article draws on the ‘narrative self’ concept as the theoretical apparatus for the analysis of the text’s content and context. The history of the autobiography genre in Hindi overlaps with the beginnings and advancement of prose in pre-modern and modern literature in these languages, which developed at the end of the 19th and the beginning of the 20th century. Autobiographical motifs predominate Dalit writings, due mostly to the fact that Dalit literature per se is viewed both by the authors as well as by the readers as a strong manifesto of an exploited people’s struggle, voiced by the oppressed themselves with the purpose of enforcing social change, it is perceived as a weapon to fight oppression of the upper castes.
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