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1
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Herbert George Wells’s The Island of doctor Moreau - a reappraisal of its mythological tropes

100%
Ligęza A.
Zeszyty Naukowe PUNO
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2021
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issue 9
93-110
PL
Artykuł jest reinterpretacją obecności tropów mitologicznych w Herberta George’a Wellsa. Autor rozpoczyna od przedstawienia spostrzeżeń o dotychczasowych interpretacjach tej powieści. Po zaprezentowaniu kontekstów, w jakich zazwyczaj się ją odczytuje, uwaga zostaje skierowana na omówienie stanowisk badaczy (m.in. Bergonziego, Bowena oraz Haynes), którzy poszukują związków pomiędzy interesującym autora artykułu utworem a mitami. Wśród przywoływanych stanowisk znajdziemy odniesienia m.in. do Kirke, Komosa i Prometeusza. Autor – posiłkując się metodami badawczymi Johna White’a oraz Marie Miguet-Ollagnier – wskazuje miejsca, w których najczęściej występują odniesienia do mitu o Dedalu i Dionizosie. Tym samym poszerza dotychczasowy stan badań o nowe wątki mitologiczne. W konkluzjach autor artykułu zwraca uwagę na potrzebę odczytania utworu Wellsa w kontekście funkcjonowania zauważonych przez niego odniesień mitologicznych w świecie przedstawionym powieści.
2
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Umiłowanie samego siebie w myśli Fryderyka Nietzschego

86%
Dżugaj M.
Internetowy Magazyn Filozoficzny Hybris
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2018
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vol. 43
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issue 4
32-51
EN
The article focuses on the conception of human in Nietzsche’s thought, especially on his category of self-affirmation. Nietzsche believes that after destruction of traditional values it is possibile to love oneself fully and unconditionally. He is trying to reinstate joy of existence to humans and connect individual will with earthly life (wholeness). The figures of free spirit, Overman and child are the ground to achieve this goal.
3
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Umiłowanie samego siebie w myśli Fryderyka Nietzschego

86%
Dżugaj M., Wrocławski U.
Internetowy Magazyn Filozoficzny Hybris
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2018
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vol. 43 (4)
EN
The article focuses on the conception of human in Nietzsche’s thought, especially on his category of self-affirmation. Nietzsche believes that after destruction of traditional values it is possibile to love oneself fully and unconditionally. He is trying to reinstate joy of existence to humans and connect individual will with earthly life (wholeness). The figures of free spirit, Overman and child are the ground to achieve this goal.
4
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Wyspa doktora Moreau Herberta George’a Wellsa – rewizja tropów mitologicznych

72%
Ligęza A.
Tematy i Konteksty
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2022
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vol. 17
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issue 12
330-348
EN
This article puts forward a reinterpretation of the presence of mythological tropes in H. G. Wells's, “The Island of Doctor Moreau.” Once the various contexts within which the novel tends to be read have been presented, attention is drawn to the interpretative approaches adopted by literary critics, such as Bergonzi, Bowen, Hayes, to name but a few, who search for connections between the author's chosen text and myths. Among the cited interpretations, we will find references to, among others, Circe, Comus and Prometheus.  Availing himself of the research methodology adopted by John White and Marie Miguet-Ollagnier, the author identifies the sections where allusions to the myths pertaining to Daedalus and Dionysus are to be most frequently encountered. At the same time, the author expands on the findings of previous research by highlighting newly-found mythological motifs. In his conclusion, the author of this article highlights the need for Wells's work to be now read against the background of the mythological allusions which he has identified as being present in the world of this novel.
PL
Artykuł jest reinterpretacją obecności tropów mitologicznych w Wyspie doktora Moreau H. G. Wellsa. Autor rozpoczyna od przedstawienia spostrzeżeń o dotychczasowych interpretacjach powieści Wellsa. Po zaprezentowaniu kontekstów, w jakich zazwyczaj odczytuje się tę powieść, uwaga skierowana zostaje na omówienie stanowisk badaczy (m.in. Bergonziego, Bowena oraz Haynes), którzy poszukują związków pomiędzy interesującym autora artykułu utworem a mitami. Wśród przywoływanych stanowisk znajdziemy odniesienie m.in. do Kirke, Komosa i Prometeusza. Autor, posiłkując się metodami badawczymi Johna White’a oraz Marie Miguet-Ollagnier – wskazuje miejsca, w których najczęściej występują odniesienia do mitu o Dedalu i Dionizosie. Tym samym poszerza dotychczasowy stan badań o nowe wątki mitologiczne. W konkluzjach autor artykułu zwraca uwagę na potrzebę odczytania utworu Wellsa w kontekście funkcjonowania zauważonych przez niego odniesień mitologicznych w świecie przedstawionym powieści.  
5
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Nowy Dionizos czy syn Posejdona? De(kon)strukcja obrazu Demetriusza Poliorketesa w świetle nowożytnej historiografii

72%
Zieliński T.
Studia Antiquitatis et Medii Aevi Incohantis
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2021
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vol. 6
27-57
EN
This article is focused on the research of modern historians concerning the importance of Dionysus and Poseidon in Demetrius Poliorcetes’ self-representation. It draws attention to the change of approach adopted by recent studies and the multiple ambiguous interpretations that have been offered.
6
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Recepcja mitu o córkach Minyasa w powieści "Frenzy" Percivala Everetta

72%
Wesołowska M.
Collectanea Philologica
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2021
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issue 24
197-202
EN
This paper deals with the myth of Minyas’ daughters in the novel Frenzy by Percival Everett, a Distinguished Professor of English at the University of Southern California. He has brought forward a new interpretation of that myth in his book. The main theme is the story of god Dionysus based on Euripides’ Bacchae to which the author adds other mythes. References to Ovid, Aelian and Antoninus Liberalis can also be found.
7
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Platon i wino

58%
Jaworska-Wołoszyn M.
Język. Religia. Tożsamość
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2017
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issue 1(15)
35-45
EN
Since time immemorial symposiums were held in the Hellenic Republic that, just like drinking wine, fostered memories of past times and discussions on moral topics. Therefore, it is not a surprise that oinos was appreciated by many authors and the motive of wine itself played a significant role in the Greek literature. Naturally, Plato also could not refuse the gift given to the people by Dionysus and talked about wine in several of his dialogues. Plato's considerations of oinos cover indications of etymological nature, typology of symposiums, as well as the effect the drink has on the attitude and activeness of a human being. They also owe a lot to traditional images and Hellenic medical concepts that play an important role in the thinker's discussion on the subject and commonly present oinos as φάρμακον. Does the Dionysus' heavenly gift deserve the Plato's encomium? This study will make an attempt to answer this question.
8
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„Chrześcijański Dionizos” – kult św. Tryfona w Kawadarci

58%
Mikołajczak A. W., Dymczyk R.
Język. Religia. Tożsamość
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2017
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issue 1(15)
175-183
EN
The article deals with the Orthodox cult of Saint Tryphon in the Balkans, focusing mainly on the liturgical and ritual holiday held in Bulgaria on the 1st, and in Macedonia on the 14th of February. The analysis of these cases has been carried out on the basis of the field study conducted in 2016 in Kavadarci and Negotino towns, belonging to the winery region of Tikves. The environment for that research was set by the Greek tradition of celebrating the Dionysus holidays, particularly the Lenaia. All the documentation collected by the authors include the following manifestations of the cult: 1. Liturgy and Orthodox Church rituals, 2. Rituals conducted in the winaries, 3. Ludic forms of Saint Tryphon’s cult. On the basis of this material, it has been attempted to reconstruct the course of the ceremony in the historical, religious and ethnographical aspect. The conclusions drawn from this study make it possible to understand that many Christian elements of the celebration in honor of Dionysus refer to the pagan traditions adjusted to the Orthodox or ritual needs. It proves the longevity of ancient tradition in the contemporary Balkan folklore and also makes it applicable in the comparative research concerning cultural sciences in their broadest scope.
9
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Niektóre aspekty polemiki Septuaginty z kultami misteryjnymi

37%
Laskowski Ł.
The Biblical Annals
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2014
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vol. 4
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issue 2
334-354
EN
This article provides an analysis of the occurrence of basic terms related to the Greek mystery cults in the Septuagint. Such terms as τελεταί, μύσται and θίασοι appeared to be so significant and wide that could be employed in expressing theological views on current reality while translating. Considerably general criticism of initiations seems to reflect the translator’s polemics against traditions which he considered unacceptable in the light of the Yahwist. The Baal-Peor cult (Numbers 25:3,5 and Psalms 105:28 LXX) was perceived by the translator as one of the initiations. The translation of the Book of Amos 7:9 defines the idolatrous temples of Israel as initiations, thus being living institutions and not specific locations. A similar approach can be observed in the translation of the terms qedesha and qadesh. in Deut 23:18, 1 Kgs 15:12 and Hos 4:14, whereas the term θίασοι in translation of Jeremiah 16:5 refers to feasts in the honour of deities. It should be noted, however, that the Septuagint translators’ reference to mystery cults was not their main focus of attention. Translation phenomena observed herein remain rather marginal even in comparison with the writings of Philo or Flavius Josephus. Therefore it can be inferred that the problem in question was a peripheral part of a larger phenomenon, i.e. condemnation of idolatry.
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