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Všechny cesty vedou do Říma

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Hledíková Z.

Studia theologica

2017

vol. 4

7-14

This paper interprets the unusual high number of dispensations for applicants for ordination from various bishops and these apart from the usual terms. These came from the Prague diocese and are noted in the registers of the penitentiary of Leo X between the years 1516-1517, and are now published by L. Schmugge. The specific character of these 32 dispensations from the above-mentioned two-year period is analyzed in connection with the minimum number of the same type of dispensation to the Czech Lands from the time of Sixtus V which acknowledged Vladislaus II as Czech king. These fluctuated in the particular pontificates from none up to three cases. The rapid growth in dispensations at the time of Leo X is linked in the paper with the culminating period of the relaxation of the interdict over the country guaranteed by the prolonged validity of the privilege of Alexander VI from 1499 and at the same time with the probability of the message of Maximilian I to the curia after the death of Vladislaus. Based on the geographic origin of the applicants, this apparently involved clergy of the Old Utraquist faith.

Dispenzace přirozeného zákona u Tomáše Akvinského

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Dvorský P.

Studia theologica

2018

vol. 2

109-128

The paper describes and explains the position of Thomas Aquinas regarding the possibility of the dispensation of certain precepts of the natural law by man. It situates this concept into the broader context of his views concerning God’s action within practical reason and human participation in providence which is also the basis of his comprehension of every law used by men. The meaning and the relationship between certain key notions (law, dispensation, obligation, moral, natural and divine law) in the discourse of Aquinas is explained. Aquinas is revealed to be a thinker who is very much aware of the limits bound to more particular rules in their attempt to translate the first imperatives of practical reason into a singular situation. Without despising these rules he asks for more than their blind application: he asks for their use in accordance with reason (and with reason) which has originated them and which sometimes requires it to be done otherwise.

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2 Studia theologica

1 Dvorský P.

1 Hledíková Z.

1 2018

1 2017

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Dispenzace přirozeného zákona u Tomáše Akvinského