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Misterium Najświętszego Imienia Jezus w liturgii Kościoła rzymskiego

100%
Pałęcki W.
Poznańskie Studia Teologiczne
|
2020
|
issue 36
151-165
EN
According to the bible tradition, the name of a person determine its personality and dignity. Since the 18th century there is known commemoration of the most sacred name of Jesus in the liturgy of Roman Church. The essence of this devotion contains the liturgical texts assigned for that day. Especially many texts of the pre-Vatican liturgy point out the great importance of that day. After the Second Vatican Council the commemoration was removed from the liturgical agenda, but anew established in 2002. Analysis of the texts contained in missal and breviary show theological contain of that feast day. The base are words about the humiliation and glorification of the Servant of Yahwe derived from the second chapter of the Letter of Saint Paul to Philippians (Phil. 2:6–11) and from the Acts of Apostles. In that book it is said that the name of Jesus is the only one by which we can be saved (Acts 4:8–12). Liturgical texts from the Old Testament indicate the fulfilment of the prophecy in the name of Jesus. Different motivation of praising the name of Jesus is shown in the literature of Christian writers who demonstrate the beauty and sweetness of the name of Jesus. Before The Second Vatican Council, in the sermons of St. Bernard it is highlighted that this name is innate, not given. Saint Bernard from Siena said in his sermons that the name of Jesus is the name of His mercy. This text is the base of the Office of readings after the Second Vatican Council. Nowadays this feast is celebrated on 3rd January and links the mystery of the nativity and of the revelation of the Lord, pointing out the unity in the celebration of the mystery of Incarnation.
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Psalmy jutrzni i nieszporów w liturgii godzin – dobór, układ i znaczenie teologiczne

75%
Bać T.
Ruch Biblijny i Liturgiczny
|
2012
|
vol. 65
|
issue 2
EN
The selection of psalms for the Morning and Evening prayer of the Roman Liturgy of the Hours has been profoundly reconsidered on the basis of their clear literary, anthropological and theological criteria. Although both the Morning and the Evening prayers are based on the fundamental cosmic-anthropological symbolism: light and darkness, day and night, their genuine meaning is of theological and paschal nature. The psalms of the Morning prayer express the joy of Church on the threshold of a new day and the veneration of God for his creation of the world and salvation of people. The psalms of the Evening prayer are the song of Church which recognizes the announcement of the rising Jesus Christ in the sign of the declining sun. Thus the basic reference to the selection of the psalms for the Liturgy of the Hours is their full significance – paschal and christological.
PL
Dobór psalmów do jutrzni i nieszporów odnowionej po Soborze Watykańskim II liturgii godzin został dogłębnie przemyślany w oparciu o bardzo jasne kryteria literackie, antropologiczne i teologiczne. Chociaż zarówno nieszpory, jak i jutrznia opierają się na podstawowej symbolice (napięciu) kosmiczno-antropologicznej: światło–ciemności i noc–dzień, to jednak prawdziwe ich znaczenie zawiera wymiar teologiczny i paschalny. Psalmy jutrzni wyrażają radość Kościoła u progu nowego dnia oraz uwielbienie Boga za Jego dzieło stworzenia świata i zbawienia człowieka. Psalmy nieszporów natomiast są pieśnią Kościoła rozpoznającego zapowiedź zmartwychwstania Jezusa Chrystusa w znaku zachodzącego słońca. Podstawowym więc odniesieniem w doborze psalmów do jutrzni i nieszporów jest ich sens pełny – paschalny i chrystologiczny.
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