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Język liturgiczny Ordynariatów Personalnych dla byłych anglikanów. Zarys ogólny

100%

Pskit W.

Roczniki Humanistyczne

2020

vol. 68

issue 6

155-167

The paper presents some basic features of the language of Divine Worship: The Missal (2015), the liturgical book of the recently established Ordinariates for former Anglicans. It discusses the historical sources of the text of the Ordinariate missal. The linguistic characteristics of Divine Worship is shown on the basis of a comparison with corresponding texts in the current English translation of the Roman Missal. The comparison makes it possible to demonstrate that the language of the Ordinariate liturgy is a highly hieratic (sacral) variety of English in the sense of Mohrmann (1959, 1968), Crystal (1964, 1990) and the Vatican instruction Liturgiam authenticam (2001). The relevant hieratic style is a direct contribution of the Anglican Patrimony to the contemporary Roman liturgy.

Artykuł przedstawia podstawowe cechy językowe mszału Divine Worship (2015) stanowiącego księgę liturgiczną niedawno powołanych Ordynariatów dla byłych anglikanów. Omawia on źródła historyczne tej księgi mszalnej. Charakterystyka językowa Divine Worship jest ukazana za pomocą porównania wybranych tekstów tej księgi z odpowiadającymi im fragmentami z angielskiego przekładu współczesnego Mszału Rzymskiego. Porównanie tych tekstów pozwala zauważyć, iż angielszczyzna liturgii Ordynariatów cechuje się wysokim stopniem hieratyczności (sakralności) w rozumieniu Mohrmann (1959, 1968), Crystala (1964, 1990) oraz watykańskiej instrukcji Liturgiam authenticam (2001). Ten hieratyczny styl stanowi bezpośredni wkład dziedzictwa anglikańskiego (Anglican Patrimony) do współczesnej liturgii rzymskiej.

Uczestnictwo w liturgii Mszy św. – pojęcie i wymogi

73%

Słowikowska A.

Kościół i Prawo

2012

issue 1(14)

25-37

The problem connected with the issue of the participation of the Christian faithful in the liturgy of the Holy Mass has always been and still is the subject of many Church documents published by the Popes or the Roman Curia. In particular, term of the participation is identified with Pius X who his concern for an active, full and conscious participation expressed in motu proprio Tra le sollecitudini from 1903. This issue was also undertaken by his successors and subsequently by the Second Vatican Council. The legislator included the issue concerning the liturgy in canons: 835 § 4; 837; 899 § 2; 1247 of the Code of Canon Law of 1983. The analysis of the law shows that the participation in the liturgy is the realization of the office of sanctifying in the Church. All Christian faithful are obliged to this participation: bishops, presbyters, deacons, and the lays Christian faithful, particularly catholic parents. The participation in the liturgy is a consequence of belonging to Jesus Christ and the Church. Misunderstanding of participatio actuosa reduces it only to an external aspect of necessity of the general involvement and inclusion in the liturgy the greatest number of people, as often as possible and in front of the others. Meanwhile, the term ‘participation’ indicates an action, in which everyone should take part. Participatio actuosa in the liturgy is a main aim of the liturgical action and allows for the inclusion in celebrating liturgical action of God and the Church. In order to proper participating in the liturgy, the Church gives specific requirements to the Christian faithful, decided that they should not only participate in the liturgy actively but also consciously, in a full way, piously and fruitfully.

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1 Kościół i Prawo

1 Roczniki Humanistyczne

1 Pskit W.

1 Słowikowska A.

1 2020

1 2012

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Język liturgiczny Ordynariatów Personalnych dla byłych anglikanów. Zarys ogólny

Uczestnictwo w liturgii Mszy św. – pojęcie i wymogi