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PL
‘Edictum Domitiani de Privilegiis Veteranorum’: The Emperor Domitian’s Edict on Veterans’ Privileges Summary This article contains the text and translation of the Edictum Domitiani on veterans’ privileges with a commentary. This edict is an interesting illustration of imperial military and social policy on the privileges of veterans and their families. Its text survives thanks to a private copy made by Marcus Valerius Quadratus, a discharged soldier of the legio X Fretensis. The privileges granted by the Emperor Domitian guaranteed benefits also found in other veterans’ concessions (as the diplomata militaria shows) – citizenship, tax exemption, conubium with a peregrine woman. But the personal scope of Domitian’s privileges is unusual – its beneficiaries were not only veterans and their children, but also their wives and parents (if they lived with the soldier after his discharge). The full range of privileges is unknown; unfortunately Valerius’ copy is partly damaged. The authors also discuss some of the doubts concerning the edict’s addressees and types of privileges granted under this edict.
EN
Christian tradition has not been consistent with regards to the date of the Book of Revelation. According to ancient sources, the book was written under Claudius, Nero, Domitian, or Trajan. Among these four traditions, the strongest is that associated with Domitian. The first proponent of this view was Irenaeus. He was quoted by Eusebius, Victorinus, Jerome and several other Church Fathers, because they believed he was a disciple of a disciple of John the Apostle, the author of the Book of Revelation. Consequently, Irenaeus was commonly treated as the best source of information on this subject. This view was dominant among Biblical scholars until to the present day. Evidence for the earlier date under Nero is even older, but not as strong. This view was rejected by majority of Church Fathers. At the present time, only some scholars prefer the Neronic date.
PL
Głosy tradycji dotyczące daty Apokalipsy są niejednorodne. Według starożytnych źródeł księga ta została napisana za cesarza Klaudiusza, Nerona, Domicjana oraz Trajana. Wśród tych wskazań najsilniejsze wsparcie uzyskuje cesarz Domicjan. Pierwszym zwolennikiem takiego datowania był Ireneusz. Pogląd Ireneusza był cytowany przez Euzebiusza, Wiktoryna, Hieronima i kilku innych Ojców Kościoła, stał się poglądem dominującym ze względu na przekonanie, że Ireneusz był uczniem ucznia Jana Apostoła, autora Apokalipsy. W rezultacie Ireneusz był powszechnie traktowany jako najlepsze źródło informacji na ten temat. Ten pogląd dominuje wśród biblistów po dzień dzisiejszy. Świadectwa na rzecz powstania Apokalipsy w czasach Nerona są nawet starsze, ale nie mają tak silnego oparcia wśród autorytetów. Pogląd ten był odrzucany przez większość ojców Kościoła. Obecnie jedynie niektórzy bibliści opowiadają się za czasami Nerona, jako datą powstania tej księgi.
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