Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  EAST ASIA
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

Welfare state blessed by heavens

100%
Pielinski B.
Problemy Polityki Społecznej. Studia i Dyskusje
|
2004
|
issue 7
103-114
EN
The welfare state could be analysed from the political or institutional perspective, because it raises a question of the scope of citizen's rights as well as a question of limits of cooperation between the free market and the government. This assumption is also true in the context of East Asia. In the present literature devoted to the East Asian welfare state one can find three approaches to this issue. The first one emphasizes the cultural and the structural dissimilarity of East Asia, which affect the shape of social policies in each country in the region. The second one shows the East Asian welfare states as underdeveloped forms of the European models of social policy. The third one tries to demonstrate that each of East Asian countries has its own distinct form of welfare state. In author's opinion, the source of the differences between those approaches lies in the level of analysis. One can look at the East Asia welfare state focusing only on the instruments of social policy, which are sometimes very similar to those developed in Europe and USA or one can analyse the cultural and political background of social policy in East Asia, which is very different from the western experience. If we examine the East Asian welfare state from the political perspective we find out that the purpose for developing the whole system of social policy is to legitimise the existence of the government. The government is obliged to create an environment in which every citizen can independently work out his or her own welfare. Due to these facts, it is hard to draw, from the institutional perspective, a sharp line between the sphere of the free market and the sphere controlled by the state. Each of East Asian states is interested in having a discreet control over its citizen's life and because of it the autonomy of the East Asian market is very often illusive. To sum up, in author's opinion, there is the separate model of the welfare state in East Asia and its particularity comes down from cultural and political specificity of the region.
2
Content available remote

SELF-OVERCOMING OF (WESTERN) POSTMODERN AESTHETICS

100%
Cipriani G.
ESPES
|
2020
|
vol. 9
|
issue 1
16 – 25
EN
This essay explores the nihilistic nature of the idea of postmodern aesthetics in the Western world by highlighting its historical and cultural specificity in contrast with non-Western postmodernities, in particular in East Asia and this in spite of their formal similarities. Then we have to question the nature, possibility and implication of Western postmodern aesthetics overcoming itself within the context of globalisation.
3
Content available remote

FUNCTION OF THE 'NEW' CONFUCIANISM IN THE COUNTRIES OF EAST ASIA

88%
Slawinski R.
Acta Asiatica Varsoviensia
|
2010
|
issue 23
25-44
EN
The article analyzes the role the 'new' Confucianism plays in East Asia. There have to be defined two different trends: the 'new' Confucianism present now and the one that is ten centuries old. That is why it would be best to use 'contemporary, new Confucianism' as the term denoting the current attempts at reanimation of Confucianism in the PRC. The article presents the origin of the 'contemporary, new Confucianism', the Japanese attempts at adapting Chinese Confucianism to reinforce the imperial power in Japan, and criticism of Confucianism undertaken by Chinese intellectuals in the first two decades of the 20th century under the influence of Western philosophy. Then, it concentrates on reconstruction of various realms of traditional Chinese culture (with special focus on Confucian ethics in Taiwan after 1950), and attempts at applying Confucianism in Southeast Asia in the 2nd half of the 20th century. Finally, it sums up Chinese philosopher's, Wang Deyou, thoughts on contemporary Confucianism as well as contemporary discussion about its cardinal questions.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.