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EN
The article explores how oral history and memory studies have been used in East Central Europe after the fall of the Iron Curtain. It focuses particularly on the question of whether Eastern European scholars only reproduce what was invented in the West, or whether they advance their original concepts and ideas. Both disciplines have been involved in reassessing the history of communism and the communist version of history itself and both contributed to revealing memoires obscured by the communist regime, even if the role of oral history may be considered as pivotal in this process. Although oral history had been practiced in the region at least since the 1970s, it was introduced as a new discipline according to the Western criteria after the fall of the Berlin Wall. Memory studies and their most successful concept, the “lieux de mémoire”, were implemented into to the region later and the promoters of the concept were predominantly Western scholars. Drawing on the uses of the term “historical consciousness” in Czech and Polish research, the article argues that various strategies associated with the “return to Europe” can be found in the region when promoting native traditions and equalizing them with the Western ones.
Ekonomista
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2009
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issue 3
353-371
EN
Over 1.8 billion people - from Central Europe to East Asia - have been involved in lasting already a generation great systemic transformation to market economy, civic society and democracy. The process has evolved both, by chance and by design, and has brought mixed fruits. Diversification of the current situation is a result of legacy form the past and the strategies and policies executed in particular countries over subsequent periods. In turn, these polices have been based on different assumptions and followed advised of alternative school of economic thought. Hence there are theoretical lessons as well as policy implications form these vast experience. The article, written from the comparative perspective and exercising counterfactual history analyses of the multi-track process of great post-Communist change during last two decades, provides some forecast and propositions for the next generation. (JEL classification: A11, E6, F02, F43, H11, I38, N1, O17)
EN
In numerous instances, in contemporary studies in East Central Europe, the orientalising clichés of the Enlightenment episteme still continue to proliferate. In works by Larry Wolff and Tony Judt the author recognizes examples of latent orientalism in the approach of Western humanities towards history and cultures of the nations and ethnic groups between Germany and Russia. Founded upon the a priori authority of the Western academia, such approach leaves the role of the hegemon out of account. This contributes to further marginalization of these societies, which in turn leads to the cementing of the inferiority complex, so characteristic for all postcolonial populations.
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2020
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vol. 68
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issue 4
577 - 591
EN
Religious warfare was one of the various forms of ruler ship during the essential transformation of the High Middle Ages. The realms of East Central Europe witnessed augmented use of rituals of war, holy war rhetoric and crusading ideology in the course of their political, cultural and military integration into the sphere of the Latin Christendom. This article aims to provide several examples from the 12th century to illustrate the close connection between the exercise of power, ruling strategies and religious warfare in the Přemysl, Árpad and Piast realms. These processes served to sacralise, legitimize and integrate the ruling dynasties and their rulers and to create a common Christian identity.
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