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Vztah církve a liturgie. K recepci Druhého vatikánského koncilu

100%
Richter K.
Studia theologica
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2010
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vol. 12
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issue 3
30-42
EN
The proposed study recalls the intentions and goals of the liturgical reform initiated by the Second Vatican Council. The author describes the interaction between church and liturgy: on the one hand various ecclesiologies produce various liturgical forms; on the other hand, it is possible to establish ecclesiology on the Eucharist. Finally the author tries to suggest the ways, in which it is possible to remain true to the Council and at the same time answer the upcoming challenges.
2
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Wokół Stołu Pańskiego – sakramentalne dziedzictwo Reformacji

88%
Sojka J.
Gdański Rocznik Ewangelicki
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2012
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vol. 6
197-211
EN
The Lutheran understanding of Lord’s Supper, formed in course of the 16th century arguments, is an important heritage present in today’s reflection of Lutheranism worldwide. Its main outline can be observed based on the most commonly acknowledged Symbolical Books: Luther's Small Catechism and Augsburg Confession, as well as Martin Luther’s early sermon The Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods (1519). Among them are: the Lord’s Supper as nota ecclesiae (Mark of the Church), confirma¬tion of body and blood’s presence in bread and wine, salvation as benefit of the sacrament, as well as communion built among those approaching the sac¬rament. In the reflection of the Lutheran World Federation (LWF), the biggest confessional organisation of Lutheranism, Lord’s Supper as nota ecclesiae (Augsburg Confession, art. VII) has a special significance. This article shapes LWF’s ecclesiological self-understanding (introducing pulpit and altar fellow¬ship in LWF, LWF as a communio of churches). The unity model from art. VII also influences Lutheran ecumenical engagement (the model of unity in rec¬onciled diversity, Leuenberg Agreement). The LWF also started a debate on sufficiency of the notae ecclesiae from art. VII, which were also an important argument in the ongoing debates (e.g. concerning worship). The interpreta¬tion of body and blood’s presence in the sacrament is a challenge for LWF’s theological reflexion, while remaining a reference point defining the meaning of a sacrament (e.g. in the context of mission and diaconia). In the LWF’s debate, as sacrament’s benefits, next to salvation, appear: communion, strengthening to everyday life of a Christian, healing. Reflexion on the Lord’s Supper became also an impulse for ethical consideration, both in context of unity of the church (the problem of apartheid in Lutheran churches of the Republic of South Africa), and critical view of economic ethics.
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Tradice a budoucí směřování církve. Příspěvek k ekleziologii místních církví ve sjednocené Evropě

88%
Ambros P.
Studia theologica
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2004
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vol. 6
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issue 1
10-19
EN
A local Church cannot be truly whole if it is not aware of its wealth. The article attempts to define a perspective on the local Churches in Central and Eastern Europe as a perichoresis of traditions and mentalities: this means a wealth of personal knowledge, sensitivity or openness towards the Christian East as well as for the developments in Western Europe. This Central European experience manifests itself in the confrontation with the issues of the global strategy of Church direction in the coming years. Central Europe does not have the ambition to become the leading intellectual light of Catholicism, but a sensitive interpreter and seismograph of European trends.
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Sv. Ambrož: Deus creator omnium

88%
Piackova G.
Studia theologica
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2004
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vol. 6
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issue 1
20-38
EN
The Hymn 'Deus creator omnium' is one of the four so called daily hymns that the tradition attributes undisputedly to Ambrose. These daily hymns are: the morning hymns 'Aeterne rerum conditor', 'Splendor paternae gloriae', the hymn for the Tierce (9 a.m.) 'Iam surgit hora tertia', and the above mentioned hymn 'Deus creator omnium'. 'Deus creator omnium' is an evening hymn. The liturgical assembly addresses it to God, giving thanks for the passed day, and presenting intercessions for the coming night. The hymn focuses on the remembrance of the passed day, with its sunlight 1,2-3, and labours, including the associated pains, physical as well as mental 2,1-2; further there is a call to God: the chant of the hymn 4,1-2 expressing purity 4,3-4, prayer for repose 1,4; 2,1-3 and protection against the night's perils 5,1-7,4. [cf. Ps 141.] The final invocation of the Divine Trinity 8,1-4 joins prayer with theology. The structure of the hymn is akin to the Psalms: it is an evening prayer, as are the Ps 4 and 141, with an opening invocation of God by His name, and using forms of ancient prayer: praise of the Creator, thanksgiving for his goodness, prayer for protection against temptation and the terrors of the night. The current 'Liturgia horarum' took this hymn for its own, and five verses of this hymn are recited at the First Vespers on Sundays of the first and the third week.
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Rozumienie wspólnoty kościelnej w ewangelicyzmie. Światowa Federacja Luterańska jako rozwinięcie wizji eklezjologicznej Reformacji?

88%
Hintz M.
Gdański Rocznik Ewangelicki
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2012
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vol. 6
171-188
EN
The beginning of the 16th century in western Christianity’s history was marked by the appearance of its third tendency, i.e. the Protestantism. In its two main confessional variants (Lutheranism, Calvinism) the protestant theology phrased different models of understanding of a church. The Lutheran ecclesiology was defined in The Augsburg Confession, Art. 5: “That we may obtain this faith, the Ministry of Teaching the Gospel and administering the Sacraments was instituted”. Teaching the Gospel and administering the Sacraments are thenceforth notae ecclesiae, i.e. constitutive marks of a church. In the 16th century and later the bond between autonomous, national Lutheran churches had only a spiritual character. Bringing the Lutheran World Federation to life in 1947 was a result of a long process of looking for a deeper bond between the Lutherans all over the world. LWF’s ecclesiology was developed on consecutive General Assemblies. In 1984 in Budapest the member churches’ delegates accepted the “pulpit and altar fellowship”, understood as a principle of membership and relations between LWF’s member churches. 1990 the Assembly in Curitiba (Brazil) introduced a change to the status, describing the Federation as a communion of churches. In the 21st century the communion of Lutheran churches is based on the Reformation’s idea of spiritual communion of believers, gathered around the common teachings of Gospel and altar, aiming at closer cooperation in the world, with advanced autonomy and possibility to formulate opinions independently or to continue local traditions. It is a completion of Reformation’s ecclesiological vision and an alternative model to integralist visions.
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EKLEZIOLÓGIA MAXA JOSEFA METZGERA (1887-1944) A JEJ PRÍNOS PRE OBNOVU CIRKVI V MEDZIVOJNOVOM OBDOBÍ

75%
Sopko M.
Verba Theologica. Teologický časopis
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2019
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vol. 18
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issue 2
40 – 55
EN
The specific aim of this study is to emphasize the universality of its overall contribution to the renewal of the Church in the realm of pacifism, ecumenism, social teaching of the Church in confrontation with national socialism. The following is the sketch of the fundamentals of his ecclesiology, which are the Kingdom of God - Christ - The Church. In his case it is a Christocentricpneumatological ecclesiology. The author presents the image of the Church as „fraternal community“, which he calls Philadelphia. This vision of the Church seeks to be realized through the community, which plays the role of a small Church in the whole Church (ecclesiola in Ecclesia) and is to be an effective means of its renewal and apostolate in the life of the individual believers and parishes. This renewal supposed to be accomplished through the reigning marks of the Church: unity, holiness, Catholicism and apostolicity, which also represent the spirituality and sacred nature of the order of renewal itself.
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KYJEVSKÝ POLEMICKO-APOLOGETICKÝ RUKOPISNÝ ZBORNÍK S LITURGOIU SV. PETRA

75%
Škoviera A.
Slavica Slovaca
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2013
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vol. 48
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issue 3
1 - 58
EN
The subject of the monograph is a polemic-apologetical manuscript year-book, which is located in the National Library of Ukraine, Institute of Manuscripts, collection № 312, shelf mark Соф 104 (105). The manuscript is written in semi-uncial Cyrillic script in the Church Slavonic language. It is a late 16th century year-book against Protestantism concerning questions about the Eucharist, transubstantiation and liturgy. The preface of the manuscript is explaining the aim of compiling the year-book. It is interesting for its ecclesiology, especially because it illustrates the relation between Byzantine Christians and Latin Catholics in the Polish-Lithuanian commonwealth. The questions of Ecclesial affiliation of the author, his theological background as well as the date of composing the preface are also examined. The manuscript contains also a rare liturgy – the Liturgy of St. Peter. The structure of the liturgy is studied with the aim to state more precisely the process of its compilation. The analysis of the text of the liturgy, its structure, environment and manuscript tradition is also provided in order to determine whether it belongs to the Byzantine or the Latin tradition. It is one of the four preserved Slavonic manuscripts with this liturgy; the three other manuscripts are also briefly examined and compared in the monograph. The question about a possible relation of the Liturgy of St. Peter to the Cyrillo-Methodian mission is examined as well as the question of the date of its Slavonic translation.
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„JÁNOV ÚRAD“ KARDINÁLA NEWMANA. JOHN HENRY NEWMAN A JEHO POSLANIE V CIRKVI Z HĽADISKA EKLÉZIOLÓGIE HANSA URSA VON BALTHASARA

75%
Dolný J.
Verba Theologica. Teologický časopis
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2013
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vol. 12
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issue 2
73 – 83
EN
Blessed John Henry Newman (1801-1890), one of the great intellectual figures of the Catholic Church in the modern period, underwent in his life an arduous journey of faith marked by conversion from Anglicanism to Roman Catholicism. He is an author of an extensive literary work comprising sermons, spiritual literature, vast correspondence and various writings in theology, philosophy, history and education. This essay is devoted to the legacy of the English Cardinal. In addition to a biographical text, it strives to present a wholesome understanding of Newman’s life and work, reflecting on his peculiar mission within the Church. In the light of Hans Urs von Balthasar’s ecclesiological thinking, Newman’s distinct place in “Christological constellation” is seen in conjunction with the mission of St. John the Apostle, or “Johannine office” in the Church.
9
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METAFORY CÍRKEVNÍHO ROZKOLU. KAPITOLA Z POETICKÉ EKKLESIOLOGIE

63%
Vokoun J.
Studia theologica
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2013
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vol. 15
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issue 1
91–115
EN
This study is divided into three parts. Firstly, it introduces certain new attempts to apply metaphorical theology, primarily those that do not try to relativize classical dogma, but point to the mystery captured by it. Secondly, this study introduces two attempts to apply metaphorical theology to certain ecclesiological questions: biblical pictures of church unity and depictions of the church in church documents (Lumen Gentium) indicating that metaphors should not only be considered individually but in their limiting and enlightening mutual dialogue. Thirdly, the author discusses certain examples of metaphors used in treatises on ecumenical topics and presents a new metaphor of his own. He reveals the way these metaphors shed light on the problem of divisions between churches.
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