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Antropologiczne podstawy doskonałości chrześcijanina według nauczania biskupa Edwarda Kisiela

100%
Bielawska A.
Rocznik Teologii Katolickiej
|
2013
|
vol. 12
7-32(część-2)
EN
This article presents the preaching of Bishop Edward Kisiel about the anthropological foundation of the Christian perfection. The Bishop shows man as an individual created in love for love, and thus exalted by God. He also emphasizes the fact of contamination of human nature, which manifests itself in the human inclination to evil. The man appears to be totally dependent on God in all things, so he is not able to overcome the ef ects of the original sin. Kisiel describes redemption as the most important event in human history. It is a gift and a task for mankind. The Bishop points to the need for cooperation with grace in pursuit of eternal life.
2
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Kuszenie i wolna wola. O pewnym rozwiązaniu problemu natury relacji między ludzką wolnością a wszechwiedzą Boga

86%
Judycki S.
Filo-Sofija
|
2012
|
vol. 12
|
issue 4(19)
21-36
EN
The article aims to show that none of the today discussed positions concerning the relationship between human free will and God’s omniscience—determinism, compatibilism, molinism and libertarianian revisionism—is an adequate solution and proposes a position to some extent resembling Kant’s solution to his Third Antinomy, where he made the distinction between subject as causa phenomenon and subject as causa noumenon. God possesses not only an absolute knowledge concerning all processes and events in the world, but He also has a full knowledge concerning what all human subjects will decide to do. Nevertheless, His absolute knowledge in this sense is compatible with human freedom, because ‘real freedom’ is ‘located’—as a causality of freedom—in individual human natures which already exist in eternity and of which our actual inner experience gives us only a ‘sensual scheme’ (Kant). Human persons are tempted by different life experiences which they receive, i.e. they are tested by God and it cannot be excluded that some of these personal essences will turn out to be only illusory and in this sense will be condemned. For all other persons worldly experience was planned by God as a necessary element of their future eternal life.
3
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Od redakcji. O wiedzy Boga, Jego wszechmocy i ludzkiej wolności

72%
Pepliński M.
Filo-Sofija
|
2012
|
vol. 12
|
issue 4(19)
11-20
EN
Ancient and mediaeval encounters between religious monotheistic faith and philosophical reason brings philosophers and theologians to task how to add up facts perceived from philosophical, natural and religious perspectives. There are several important points in which reason and faith seems to be in disagreement. One of them is the group of problems connected to the topics of coherence of divine attributes, particularly omniscience, foreknowledge and omnipotence, on the one hand, and the human freedom, on the another. This editorial shows how are different angles of problems of human freedom, foreknowledge, middle knowledge, eternity, fatalism and open theism connected in papers of this volume of Filo-Sofija journal.
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