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Asian and African Studies
|
2021
|
vol. 30
|
issue 1
53 - 74
EN
The widespread ancient belief in the deleterious powers of the eye as reflected in Sumerian literature has been largely neglected in recent research. It has even been suggested that the belief system, though common in the ancient Mediterranean and Near East, was foreign to the ancient Sumerians. While Thomsen suggested that the evil eye was limited to humans, other scholars have argued that the evil eye was only associated with divinities in Sumerian literature. This study focuses on the conceptual content of linguistic expressions relating to the eye of humans, animals, and demons in order to demonstrate that much can still be learned about this complex belief system as it existed in ancient Mesopotamia when conceptual metaphors and metonymies for the evil eye are also taken into account.
Asian and African Studies
|
2017
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vol. 26
|
issue 1
102 – 115
EN
The evil eye in ancient Mesopotamia has received surprisingly little attention in recent research. It has been suggested that the belief in the malefic gaze was much less prevalent in ancient Mesopotamia than initially thought by earlier generations of scholars. Unfortunately, though, recent scholarship has focused exclusively on the relatively small corpus of evil eye incantations from ancient Mesopotamia. This study attempts to add to the understanding of this ancient belief system by analysing the conceptual content of linguistic expressions for the evil eye of gods and goddesses in Sumerian literature.
EN
The results from the research presented in this article were carried out to capture the changes or eventual disappearance of phenomena of traditional Romani spiritual culture, specifically manifestations of magical thinking. This contribution aims to discuss selected manifestations of magical thinking in the Roma communities in Brno, which have not been mapped so far. These are mainly manifestations of magic that are aimed at harming individuals. Specific attention is paid to acts such as "pokerování" and evil eye "zoči". The present article focuses on understanding how and to what extent magical practices are still used in the environment of Brno's Slovak and Hungarian Roma communities. One of the aims was to take note of the memories of those respondents about the magical practices they had encountered in the past and the related occult practices performed by Romani people in earlier times. The signs of magical thinking are present or not are summarised. Although it appears that magical practices are still abundantly represented in the majority, in comparison with the Slovak-Romani environment we can see their gradual disappearance.
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