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1
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Przeworsk culture cemetery at Rankovce (Eastern Slovakia). Preliminary report

100%
Rákoš J.
Acta Archaeologica Carpathica
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2019
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vol. LIV
215-226
EN
There is only a handful of burial sites dated to the Roman Period on the territory of the Eastern Slovakia. Only hitherto excavated cemetery dating to this period is located in Zemplín. In the year 2014 new Przeworsk culture cemetery was identified in Rankovce. During four seasons of the archaeological research forty-six burials were excavated at the site. Cemetery can be dated to the phases B2b - C1a of Roman Period and assigned to the Eastern zone of the Przeworsk culture based on the inventory of the burials.
2
Content available remote

Tourism and the visit rate in the tourism regions in Eastern Slovakia from the point of selected indicators

100%
Klamár R.
Bulletin of Geography. Socio-economic Series
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2014
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vol. 23
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issue 23
99-118
EN
The submitted paper deals with the problem of tourism development and the visit rate in the selected region of Eastern Slovakia consisting of six specified tourism regions. The individual regions are briefly presented from the perspective of their potential for the development of selected tourist activitiesonsequently, based upon basic statistic information, the development and the structure of their accommodation facilities, beds, visitors, earnings, etc. are analysed while at the same time the most significant problems and disparities are pointed to. In the conclusion the possibilities of the development in the form of holiday models and their location within the evaluated territory of Eastern Slovakia are proposed.
3
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The Przeworsk culture in Eastern Slovakia

100%
Luštíková L., Tejbusová V.
Acta Archaeologica Carpathica
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2019
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vol. LIV
207-214
EN
The Przeworsk culture is part of the development of the Roman Period in Eastern Slovakia from the end of the Early Roman Period. First finds are known from the middle 20th century when the burial ground in Zemplín and settlement in Prešov were discovered. The goal of the submitted article is to inform about the first finds and gradual development of investigation as well as of our knowledge of the Przeworsk culture in Eastern Slovakia.
4
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Continuities and discontinuities in a transnational social field: the case of the Margovany Roma

86%
Ort J., Dobruská P.
Český lid: etnologický časopis (Český lid: Ethnological journal)
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2023
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vol. 110
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issue 2
211-242
EN
This article is based on long-term field research in an Eastern Slovak Romani settlement and an English town to which Roma migrated from the settlement. The paper attempts to disrupt the bipolar approach toward the migration of Roma to England and, at the same time, to point out the transnational interconnectedness of the Romani community and the replication of inter-group boundary patterns. This dynamic approach to migration allows the authors to also consider a different phenomenon, namely, the religious conversion of Roma to Pentecostal churches. This leads to an observation of parallels in the narratives of conversion and migration, which are both based on a dichotomy of “new” and “old”, and inclusion of the phenomenon of religious conversion in the analysis of migration alongside the highlighting of transnational social networks, the acquiring of secondary social bonds, and the strengthening of local inter-group boundaries.
5
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СУСПІЛЬНО-ПОЛІТИЧНА ТА ГРОМАДСЬКО-КУЛЬТУРНА ДІЯЛЬНІСТЬ СОЮЗУ РУСИНІВ-УКРАЇНЦІВ СЛОВАЦЬКОЇ РЕСПУБЛІКИ (1989–1993)

86%
Almashiy V.
Міжнародні зв’язки України: наукові пошуки і знахідки
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2020
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issue 29
226-247
EN
The given article, based on archival documents, provides the analysis of socio-political, socio-cultural, and educational activities of the Union of Rusyns-Ukrainians in the Slovak Republic, the updated name of which was adopted at the extraordinary Congress of the Cultural Union of Ukrainian workers of Czechoslovakia in January 20, 1990 in Prešov. The Cultural Union of Ukrainian Workers of Czechoslovakia of cultural orientation (founded in 1951), which was the predecessor of the new organization, is mentioned. According to the decision of the Congress, the reformed organization focused on strengthening the friendship and cooperation with the Slovak people, other nationalities in the Czechoslovak Socialist Republic, etc. It is noted that the return to the old name was seen by the Rusyn-Ukrainians of Eastern Slovakia as one of the means of identity struggle against the accelerated slovakization in the context of aggravation of interethnic relations in the Czechoslovak Socialist Republic in the late 1980s and 1990s. The analysis of the adopted documents in which the Congress stated its intentions and requirements is given including: Program Proclamation of the Congress, the Memorandum of Rusyns-Ukrainians of Czechoslovakia to the Federal Assembly of Czechoslovak Socialist Republic, Slovak National Council and the SSR Government, the Statute of the Council of Rusyns-Ukrainians of Czechoslovakia, “Organization’s Work Plan for the Near Future”, which expressed the need to give priority to working with young people in and out of schools. The catastrophic decrease in the number of schools with the Ukrainian language of instruction is stated. The paper also notes the numerical grow and revitalization of other Ukrainian national associations and institutions in Slovakia willing to work in the field of cultural and national life of Rusyns-Ukrainians (Oleksander Dukhnovych Society, Rukh, “OBRUCH” Organization, Association of Ukrainians in the Czech Republic, Carpathians Youth Union, etc.)
6
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Kontinuity a diskontinuity v transnacionálním sociálním poli na příkladu margovanských Romů

58%
Ort J., Dobruská P.
Český lid: etnologický časopis (Český lid: Ethnological journal)
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2018
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vol. 105
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issue 2
131-157
EN
The article is based on a long-term field research in an Eastern Slovak Romani settlement and an English town, to which Roma migrated from the settlement. The paper attempts to disrupt a bipolar approach to the migration of Roma to England, and, at the same time, to point to the transnational interconnectedness of the Romani community and to the replication of inter-group boundaries patterns. Such a dynamic approach to migration allows the authors to consider a different phenomenon, namely religious conversion of Roma to Pentecostal churches. This leads to an observation of parallels in the narratives of conversion and migration, which are both based on a dichotomy of “new” and “old”, and inclusion of the religious conversion phenomenon into the analysis of migration, alongside highlighting transnational social networks, acquiring secondary social bonds and strengthening local inter-group boundaries.
CS
Článek je založen na dlouhodobém terénním výzkumu v romské osadě na východním Slovensku a v anglickém městě, do kterého Romové z této osady migrovali. Text se snaží o narušení bipolárního vnímání migrace Romů do Anglie, zároveň chce poukázat na transnacionální provázanost romské komunity a replikaci vzorců meziskupinových hranic. V takovémto dynamickém pojetí migrace autoři zohledňují jiný fenomén, a to konverzi Romů k letničním církvím. To vede ke sledování paralel konverzních a migračních narativů, které jsou založeny na dichotomii „starého“ a „nového“, zahrnutí fenoménu náboženské konverze do analýzy migrace a současně zvýraznění transnacionálních sociálních sítí, nabývání sekundárních sociálních vazeb a posilování lokálních skupinových hranic.
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