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Today’s Truly Philosophical Philosopher of Religion

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EN
What does it mean to be a truly philosophical philosopher of religion today? The paper proposes that the thinker of faith should pursue the following passions: (1) a passion for wonder and epistemic openness; (2) the desire for a rationality that exceeds narrow-minded hyper-rationalism; (3) an ecological pathos i.e. loving the earth; (4) a passion for self-development; and (5) thinking and participating in ethical political-economic transformation, a revolutionary passion. And so, today's truly philosophical philosopher of religion would pursue a cognitively rigorous, engaged, and experientially adventurous venture in thinking.
EN
There are many influential studies relating to the phenomenon of “good governance” in legal, economic or political dimensions. The major purpose of this paper is to present an interdisciplinary approach that attempts to integrate legal, economic, and political fields to analyse the indicated concept. This article aims at illustrating the interactions and interdependences between “good governance” and the school of law and economics, especially within the European Integration process, founded on the said principles. Apart from legal and economic issues, the indicated areas form a specific field of politics which should be perceived through the prism of political science. The economic approach requires focusing attention on the process of profit maximisation, however, one should not ignore the element of classical political disputes. The hypothesis of this article is the following statement: the decomposition of the liberal idea of law and economy may translate into a downturn of the European supranational structures, leading to the modification of institutions relying on the principles of “good governance”.
EN
Many trends in economic thought dealt with the category of value, trying to figure out the sources. Value played an important role in economics of Karol Marks and in subjectivemarginalist trend. In theoretical considerations, modern economics not paying more attention to the category of value. Dispute over the source of value lost interest in economists. The main purpose of description is to present theory of value in terms of economy of Marks and in subjective-marginalist trend. This article also includes trial to answer the question, why modern economics does not pay sufficient attention to this economic category
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Luksus i dobra luksusowe

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EN
The main goal of the article is to collect, systematize and compare knowledge concerns the concept of luxury and luxury goods in social sciences, especially in economics. Therefore in the article there is a brief description of origin and history of this concept and review of some well-known in literature definitions of luxury and luxury goods. Also the article shows main classifications of luxury goods customers. In the economics the concept of luxury goods is connected with microanalysis of the market. Therefore, in the final part of the article this category is described from the microeconomic market analysis point of view.
Studia Ełckie
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2017
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vol. 19
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issue 1
73 - 90
EN
The article is an attempt at an interdisciplinary look at time. The concept of time is equivocal, and thus interpreted differently by various sciences. The presentation of time issue starts with the domain of economics, by describing time by means of using economic categories such as market, supply, demand, value, price, profit and loss. The economic analysis is concentrated around a question how much time costs, and how much free time costs. Further on the issue is presented from a philosophical perspective, followed by theological concepts of time. They all are linked by a reference to Christian understanding of time based on the person of Jesus Christ, who became “the fullness of time” and the centre of the history. The interdisciplinary analysis enables looking at time as an assignment, the taking of which by a man in his earthly life makes him open to the eternity.
EN
Twenty-one intellectuals participated in the Western inter-war dispute on the rationality of a socialist economy. Oskar Lange was the only Polish participant in the discussion. His participation in the debate was the subject of thorough investigation by domestic economists. L.W. Biegeleisen, I. Ulatowska, J. Górski, E. Lipinski, B. Mintz, and E. Łukawer pointed to O. Lange's victory in the dispute, as he proved that a socialist economy can function rationally. W. Brus initially claimed that critics of socialism suffered a defeat, but later changed his mind and argued that their views were justified. In turn, W. Wilczynski, J. Godłów-Legiędź, Z. Leśkiewicz, L. Balcerowicz and M. Bochenek admitted that the opponents of a socialist economy were right, claiming that it did not ensure economic efficiency.(
EN
John Stuart Mill (1806-1873) liberal and utilitarianist, recognized utility (happiness) for the basic criterion of ethical behavior. Responsibility of the unit was increased prosperity, which required additional conditions: the liberal democratic state, guaranteeing the freedom and equality of opportunity and for the submission by the intellectual needs of material desires. J.S. Mill' thesis timeliness preserved till today.
EN
This study looks at the concepts of welfare, luxury and happiness from the point of view of economic thought. It presents the historical development of these ideas as economic categories and their place in the current economic theory. The author illustrates that welfare and luxury are not necessarily closely related categories. Conversely, welfare has always been primarily associated with a good life. Research into happiness played an important role in economics until the 20th century and was associated with being capable of relating well to others, of solidarity and self-help. The terms happiness and welfare are commonly interchanged.
EN
Jean-Baptiste Say (1767-1832) was one of the most staunch supporters and exponents of liberal classical economics. His undeterred faith in automatic balance restoring thanks to market mechanism was expressed in his market law. Say's economic liberalism based on certain, indispensable principles. Economic freedom and private ownership in this French economist doctrine were foundations of economic order. Say's liberal postulates contain ideas of broadening economic freedom, especially entrepreneurship freedom, freedom of ownership and trade exchange and the necessity of proprietary rights protection.
PL
Ekonomia dzielenia się (sharing economy), nazywana również konsumpcją społecznościową (collaborative consumption), to nowy model ekonomiczny, opierający się raczej na konsumenckiej współpracy niż na konkurencji producentów. Model ten zakłada raczej dzielenie się zasobami i współpracę, a nie typowy dla gospodarki rynkowej priorytet posiadania i konkurencji. Ekonomia dzielenia się coraz powszechniej dotyczy również finansów, co przejawia się np. w rozwoju bankowości p2p czy społecznościowego rynku walutowego. Celem artykułu jest przedstawienie koncepcji ekonomii dzielenia się oraz jej przejawów we współczesnych finansach - poprzez przybliżenie rodzajów tzw. wspólnych finansów.
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This article attempts to define the categories of rationality, which correspond to the main assumptions of the social economy. From this perspective, made a critical analysis of one of the leading ideas of rationality represented by representatives of mainstream economics. Characteristics of the social economy has shown that one-dimensional analysis is not sufficient and should refer to the achievements of other social sciences. It requires redefinition of rationality, which must meet the combined criteria of economic and social development, taking into account a wide range of values. Issues raised in the article is not exhaustive, but it can be a voice for further discussion on this topic.
EN
The article focuses on the development of Czech political economy (economics) in the 1970’s and 1980’s. It examines the texts of professional economists and analyses new theoretical paradigms they were using after the 1960’s analytical categories of market socialism had been pushed out of the official expert discussion. It identifies the 1980’s expert group, formed around the seminars at the State bank with Václav Klaus as one of the main organizers, as an important intellectual milieu where a new language of critique of the socialist economy was created. The new approaches, based largely on microeconomics, enabled their adherents to imagine alternative economic policies, different to the alternatives presented by their predecessors in the 1960’s, and prepared them for embracing even radical ideas such as privatization of state assets OPEN ACCESS 88 WISOHIM/ESHP 29 (something unheard of in the previous decades). Such development was possible also because of the limited capability of the state’s security apparatus to effectively control the experts’ professional activities.
EN
espite many crisises, for more than 200 years capitalism has been a system which does not lose its significance. The French school of regulation, which was created as an answer to the crisis of the 1970's and the co-existing phenomenon of stagflation, is trying to explain why despite numerous crisises afflicting this system, it manage to evolve and adapt to new conditions. The objective of the article is to discuss synthetically the problems of capitalism from the point of view of regulation theory. The first part of the article explains the basic principles of regulation theory. Categories such as regimes of accumulation, modes of regulation, means of production or institutional forms constitute the starting point of consideration for the regulationists. This perspective allows to explain significant reasons for crisises and to indicates many types of productions regimes and their evolution. The abovementioned issues were discussed in the second part of the article.
EN
This article affirms the importance of family relationships for the economic development of society. The first part shows that, in many aspects, the global economic system is devoid of relational goods. Assuming that the human family “is the first and most important school of mercy”, it is underlined, in the second part, that, also in the economic field, we need to put into practice that kind of merciful relationships that privilege being over having and do not appeal to an invisible hand to justify the indifference towards humans and nature. The third part presents some current initiatives that show the importance of family relationships for an integral development.
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This study aims to examine the defining attributes of entrepreneurship and both the methodological and the historiographical aspects of the history of doing business with the emphasis on the original tradition of business history in the USA. The study answers questions about definition of the entrepreneurship, differences between entrepreneurship and family entrepreneurship, the development of the scientific field of “business history” and the relationship between business history, economic theory and economic history.
EN
This article attempts to present the concept of homo oeconomicus in the context of the evolution of research methods in economics. In the study, there has been placed a particular emphasis on the appearance of a normative nature of economic rationality. The normative nature of the assumptions underlying the concept of homo oeconomicus is mainly the consequences of the method of narration, based on the axiomatic basis of decision- making in science.
EN
In this article the issue of economic inequality, in particular subjective opinions of the public acceptance and aversion of economic inequalities have been presented. Based on own survey a statistically significant correlations between the assessments of inequality and the assessments of satisfaction with the achieved quality of life, salaries or having savings were analyzed. Is also presented - in terms of time - changes of the measure of income inequality in Poland.
RU
В статье предлагается подход к анализу творческой деятельности, основанный На сочетании концепции альтернативных возможностей индивидуального выбора с Анализом исторических тенденций изменения содержания человеческой деятельности. .
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