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1
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Kościół jako Ciało Chrystusa w ujęciu Józefa Ratzingera

100%
Bachanek G.
Verbum Vitae
|
2005
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vol. 8
163-185
PL
Die Kirche als Leib Christi ist eine der wichtigsten Auffassungen der Ekklesiologie von J. Ratzinger. Sie beinhaltet unter anderem sakramentliche, gemeinschaftliche und hierarchische Aspekte. Sie zeigt den Zusammenhang zwischen Eucharistie und der Gemeinschaft. In der Auffassung Ratzingers ist die Eucharistie das Opfer, dass die Gemeinschaft also den Leib Christi erbaut. In der Betrachtung Ratzingers sehen wir eine Art theologischen Denkens, welches die christliche Wahrheit nicht reduziert sondern in ihr Reichtum hineinbringt.
2
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Экклесиологическое измерение современного христианства

84%
Pańkowski J.
ELPIS
|
2013
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vol. 15
5-8
EN
The definition of Christianity replaces more and more the definition of Church. The ecumenical dialogue is being heldamong Christian “churches” which strive for Christian unity. The orthodox ecclesiology perceives Christianity as a feature of Church, the Head of which is Jesus Christ. Christianity in itself is more an ideological term than an ecclesiastic one. For Orthodoxy not Christianity but Church is the key term. Without Church there is either no Christianity, nor Christian life. The issue of restoring the unity of the Church, in orthodox point of view, is unacceptable because it is not Church but Christianity that has been divided. Orthodox as a Church preaches a truth in love and love in truth.
3

Urzeczywistnianie Kościoła w eklezjalnych wspólnotach podstawowych w Brazylii

84%
Grecki A.
Roczniki Teologiczne
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2019
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vol. 66
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issue 9: Teologia fundamentalna i religiologia
51-62
PL
Małe wspólnoty stały się masową formą życia chrześcijańskiego w katolicyzmie i w innych wyznaniach chrześcijańskich. Wychodząc od tak powszechnego zjawiska, autor analizuje wybrane aspekty urzeczywistniania się Kościoła na przykładzie doświadczenia brazylijskich wspólnot podstawowych (Comunidades Eclesiais de Base – CEBs). Zagadnienie rozwija w dwóch częściach. W pierwszej omawia ich genezę, w drugiej – przejawy życia CEBs jako formy stawania się Kościoła na poziomie pierwotnych grup społecznych.
EN
Small communities are now a common phenomenon in Catholicism and other Christian denominations. Bearing this fact in mind, the author asks about their ecclesial nature on the example of the experience of Brazilian Basic Ecclesial Communities (Comunidades Eclesiais de Base − CEBs). We assume that the verification of the ecclesiality of these communities can be done by analyzing their genesis and development (part one) and the manifestations of their existence (part two). In the article we quote selected data from the history and life of the CEBs, which confirm that they are a phenomenon developing within the Church and in the communion with her. Through the CEBs, the Church is making herself realized and existentially visible, especially in environments that are responsive to the community dimension and the need to strengthen faith in conjunction with real personal, family and social challenges.
4
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Tożsamość „martwych” (οἱ νεκροί) w świetle Ap 20,4-5

67%
Siemieniec T. M.
The Biblical Annals
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2017
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vol. 7
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issue 4
531-550
EN
he article analyzes the term oi` nekroi,, in Rev 20:4-5. All scholars examining this text assume that the term oi` nekroi, should be interpreted here literally, i.e. it denotes the dead in a physical meaning (as people who have been killed or died). However such assumption causes a variety of problems concerning especially the chronology of events described in Rev 20:1-10. This problem seems to be resolved if “the dead” are interpreted in spiritual sense (as spiritually dead). Basing on this assumption the presented paper aims to define identity of the dead in Rev 20:4-5. The presentation has been made in three stages. At the beginning the state of research has been presented. This analysis points out a necessity of another look at the term oi `nekroi, used in Rev 20:4-5. The second stage consists in examining the question whether the spiritual meaning of oi` nekroi, is possible in the light of other passages of the Book of Revelation and in the context of the whole Johannine tradition (especially in the Fourth Gospel). At the end the role of oi` nekroi, in Rev 20:4-5 has been defined.
PL
The article analyzes the term οἱ νεκροί, in Rev 20,4-5. All scholars examining this text assume that the term hoi nekroi should be interpreted here literally, i.e. it denotes the dead in a physical meaning (as people who have been killed or died). However such assumption causes a variety of problems concerning especially the chronology of events described in Rev 20,1-10. This problem seems to be resolved if “the dead” are interpreted in spiritual sense (as spiritually dead). Basing on this assumption the presented paper aims to define identity of the dead in Rev 20,4-5. The presentation has been made in three stages. At the beginning the state of research has been presented. This analysis points out a necessity of another look at the term οἱ νεκροί, used in Rev 20,4-5. The second stage consists in examining the question whether the spiritual meaning of οἱ νεκροί is possible in the light of other passages of the Book of Revelation and in the context of the whole Johannine tradition (especially in the Forth Gospel). At the end the role of οἱ νεκροί in Rev 20,4-5 has been defined.    
5
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Eklezjologia dokumentu Światowej Rady Kościołów Ku wspólnej wizji Kościoła. Część druga: Geneza i podstawowe tezy dokumentu

67%
Sadowski S.
Nurt SVD
|
2018
|
issue 2
183-198
PL
Artykuł zarysowuje proces dialogu, który doprowadził do przyjęcia dokumentu Ku wspólnej wizji Kościoła, a następnie syntetycznie omawia jego strukturę. W głównej części następuje analiza zapisów dokumentu, dotyczących podstawowych założeń eklezjologicznych. Odnosi się je do nauki czterech wyznań i szuka odpowiedzi na pytanie o stopień zbieżności stanowisk, jaki uzyskano w dokumencie. Omawiany tekst nie stanowi deklaracji w pełni wspólnej wizji Kościoła, lecz jawi się jako owoc refleksji nad Kościołem, ujętym jako Boży dar oraz komunia z Bogiem i drugim człowiekiem. Tym samym stanowi wezwanie dla chrześcijan do pogłębiania rozumienia Kościoła i odkrywania w nim działania Boga.
EN
The article outlines the process of dialogue that led to the adoption of the document Towards a common vision of the Church and then synthetically discusses its structure. The main part is the analysis of the document’s records regarding the basic ecclesiological assumptions. They refer to the study of four denominations and seek answers to the question about the degree of convergence of positions captured in the document. The text in question does not constitute a declaration of a fully shared vision of the Church, but it appears as a fruit of reflection on the Church, understood as God’s gift as well as communion with God and another human being. Thus, it is a call for Christians to deepen the understanding of the Church and to discover in her the action of God.
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