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Ożywienie zmarłych w cyklu opowiadań o Eliaszu i Elizeuszu

100%
Pawłowski Z.
Verbum Vitae
|
2009
|
vol. 15
17-34
PL
The plot in the Elijah and Elisha cycle is based on the multilevel contest: between kings and prophets on a level of bistory, between drought and rain on a level of nature, between Baal, the god ofCanaanites and Yahweh, the God of Israel on a level of religion, and ultimately between death and life on a level of human existence. This last one is a main theme of two episodes in l Kings 17,8-24 and 2 Kings 4,8-37. In the first text, despite the life-sustaining miracle of inexhaustible supplies, the son of the widow from Zarephath, Baal's territory, dies. Thus it is no longer a question of finding water or food, or even a matter of preventing possible death from starvation. It is ratber a matter of overcoming actual death. Through Elijah's action of stretching bimself out upon the dead boy, he is restored to life and returned to his mother. In the second text there is no poor widow and ber son facing starvation, but a rich woman from Shunem with no children. Through Elisha's announcement she miraculously conceived and gave birth to son. However this child is bom only to die. With the death of the boy the real issue of the story is now: can the  man of God revive the dead? The two stage action of the prophet results in the resuscitation of the boy. And again Yahweh, the God of Israel, appears to be the God of the living, not the God of the dead.
2
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Dobra nowina u bram Samarii (2Krl 7)

100%
Tronina A.
Verbum Vitae
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2002
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vol. 2
19-30
PL
L'autore cercha una risposta approfondita alla domanda: se e come evangelizzare oggi? Il paradigmate biblico, preso dalla storia deuteronomistica, porta un contenuto sempre attuale: la fede della gente marginalizzata vale spesso piu che la forza militare. Non si puo contenere una buona notizia solamente per se stessi. Il profeta Eliseo, confessando con le sue parole e azioni la salvezza divina, sta sempre fino ad oggi come un segno della presenza protettrice di Dio.
3
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Krzysztof Siwek, Powstał prorok jak ogień. Droga Eliasza (Biblijni Bohaterowie Wiary 1; Warszawa: Wydawnictwo Naukowe Collegium Bobolanum 2020)

84%
Karnawalski M.
Verbum Vitae
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2021
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vol. 39
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issue 2
615-619
EN
Book review: Krzysztof Siwek, Powstał prorok jak ogień. Droga Eliasza (Biblijni bohaterowie wiary 1; Warszawa: Wydawnictwo Naukowe Collegium Bobolanum 2020). Pp. 384. PLN 45. ISBN 978-83-952410-8-6
PL
Recenzja książki: Krzysztof Siwek, Powstał prorok jak ogień. Droga Eliasza (Biblijni bohaterowie wiary 1; Warszawa: Wydawnictwo Naukowe Collegium Bobolanum 2020). Ss. 384. PLN 45. ISBN 978-83-952410-8-6
4
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Elijah, Elisha and Polish independence

59%
Merecz R.
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
|
2018
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vol. Zeszyt
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issue XXXII
285-292
PL
Biblijne Księgi Królewskie opisują Izebel, córkę Etbaala, króla Sydonu, która poprzez małżeństwo z królem Achabem stała się królową Izraela. Według Biblii ta cudzoziemska monarchini postawiła sobie za cel przetrącić kręgosłup społeczeństwa izraelskiego, jakim była wiara w Boga JHWH. To w rezultacie zrodziło dwie formy opozycji. Pisząc do Żydów, którzy w tym czasie żyli pod okupacją, autor Ksiąg użył Eliasza i Elizeusza – dwóch proroków przeciwstawiających się Izebel – do dyskusji nad dwoma odmiennymi modelami walki z obcym najeźdźcą. Interesujący jest fakt, iż te same dwa modele są widoczne także w literaturze i filozofii Polski podczas zaborów – jest to podejście romantyczne i pozytywistyczne. Artykuł pokrótce omawia dwa rodzaje walki patriotycznej i przedstawia, jaki model był preferowany przez autora biblijnego, a jaki przez polską elitę pod zaborami.
EN
Biblical Books of Kings depict Jezebel, daughter of Ethbaal, king of Sidon, who through the marriage with King Ahab became a queen over Israel. According to the Bible, the foreign monarch had, as her goal, destroying Yahwistic religion that was the backbone of the Israelite society. Such an attempt raised two forms of opposition. Addressing Jews, who at that time lived under foreign occupation, the author used Elijah and Elisha, two prophets opposing Jezebel, to discuss two different models of fight against foreign invaders. What is interesting, the very same models are present in Polish literature and philosophy of the time when Poland was ruled by foreign powers. It is a romantic and positivistic approach. The article shortly discusses the two models and then shows which model was preferred by the biblical author and which by the Polish elite.
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