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Církev se nemůže vázat na žádnou konkrétní kulturu: Pius XII. o dějinách a poslání historické vědy

100%
Petráček T.
Studia theologica
|
2017
|
vol. 4
303-317
EN
The author analyses an interesting document from the pontificate of Pope Pius XII in this study. The International Committee of Historical Sciences organized the Tenth International Congress of ICSH in the very city of Rome in 1955. Pope Pius XII was invited to deliver a speech to this assembly of renowned historians from all over the world. In the first part, the author analyses the complicated story of the relationship between the papacy, history and historical sciences from the very beginning up to the twentieth century. In the second part, he explores the historical context of this kind of papal teaching and the situation of Pope Pius XII in the middle of the 1950s. He consequently analyses and comments on the text of the speech. Surprisingly, the Pope thematizes much more on the topic of historical change and continuity and the role of the Church in history and the modern world as opposed to the topic of historical sciences as such. In the last part, the author provides several reflections concerning the connections between the ideas of the Pope expressed in this speech and the concepts of Vatican II.
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Culture and consumption in the context of the stages of economic development

72%
Pietrewicz L.
Studia Ekonomiczne
|
2015
|
vol. 213
22-32
EN
The paper analyzes the role of cultural changes taking place on the demand side of the economy in building its capacity to advance to higher stages of economic development. Assuming the “cultural turn” perspective, it is shown that not only can the advancement of enculturation precede the progress to Porter’s consecutive stages of eco¬nomic development but it can also mark a new path of such development.
PL
Tematem analizy jest wpływ zmian kulturowych zachodzących po popy¬towej stronie gospodarki na jej zdolność do przechodzenia do wyższych etapów rozwoju gospodarczego. Przyjmując perspektywę „zakrętu kulturowego”, autor pokazuje, że „ukulturowienie” gospodarek nie tylko może postępować szybciej niż przechodzenie do wyższych etapów rozwoju gospodarczego według modelu M. Portera, ale może także wyznaczać alternatywną wobec niego ścieżkę rozwoju.
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