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EN
The article deals with the theoretical-literary problem of the (im)possibility of “a poetic representation of concretisation”, as Michał Głowiński described Cyprian Kamil Norwid’s Epos-nasza. Referring to selected assumptions of phenomenological philosophy (Ingarden’s aesthetic concretisation and Husserl’s “presenting”) and to the findings of Norwidologists regarding the specificity of his poetry, a conclusion was presented and justified that Norwid’s poem constituted a concretisation impression, formally being a memory, and moreover, a memory devoid of an ironic tinge.
PL
W artykule podjęto teoretycznoliteracki problem (nie)możliwości „poetyckiego zapisu konkretyzacji”, jak Michał Głowiński określił Epos-naszą Cypriana Norwida. Odnosząc się do wybranych założeń filozofii fenomenologicznej (konkretyzacji estetycznej Ingardena i „uobecniania” Husserla) oraz do ustaleń norwidologów dotyczących specyfiki jego poezji, przedstawiono i uargumentowano wniosek o stanowieniu przez poemat Norwida konkretyzacyjnej impresji, formalnie będącej wspomnieniem, ponadto zaś – wspomnieniem pozbawionym ironicznego zabarwienia.
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ŚREDNIOWIECZNE INSPIRACJE W POEZJI CYPRIANA NORWIDA

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PL
The author begins with underscoring Norwid’s defence of the intellectual achievements of the Middle Ages in part XII of Rzecz o wolności słowa. It prompts her to speculate about the importance and trajectories of reflections on the Middle Ages in Norwid’s poetry in general. Subsequently, Halkiewicz-Sojak casts the topic against the background concerning the romantic fascination with the Medieval tradition and specifically Polish difficulties in adapting the European (northern) variation of that current. On the one hand, Norwid’s considerations upon Godfred’s attitudes in Tasso’s Jersusalem Delivered and Cervantes’s Don Quixote lead to the conclusion that a nineteenth-century poet can only repeat Cervantes’s character’s gestures; therefore, for the author the Medieval props will be the book and the candle rather than a continuation of chivalrous adventures. On the other hand, Norwid – especially in the early drama mystery plays – conjures up poetic worlds of the Slavic Middle Ages and focuses his attention on the Christian initiation of the Slavdom.
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