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Pierwsza panorama. Badania nad romantyzmem w Instytucie Badań Literackich PAN (1948–1989). Rec.: Marek Kwapiszewski, Od marksizmu dogmatycznego do humanistyki rozumiejącej. Badania nad romantyzmem w IBL PAN w latach 1948–1989. Warszawa 2016

100%
Ławski J.
Pamiętnik Literacki
|
2019
|
vol. 110
|
issue 2
201-209
PL
Recenzja omawia książkę Marka Kwapiszewskiego (1946–2017) "Od marksizmu dogmatycznego do humanistyki rozumiejącej. Badania nad romantyzmem w IBL PAN w latach 1948–1989" (Warszawa 2016). Książka ta została poświęcona studiom nad literaturą polskiego i europejskiego romantyzmu, prowadzonym w okresie PRL-u w czołowym ośrodku badawczym, jakim był w latach 1946–1989 Instytut Badań Literackich Polskiej Akademii Nauk.
EN
The review discusses Marek Kwapiszewski’s (1946–2017) book "Od marksizmu dogmatycznego do humanistyki rozumiejącej. Badania nad romantyzmem w IBL PAN w latach 1948–1989" ("From Dogmatic Marxism to the Humanities of Understanding. Research in Romanticism at The Institute of Literary Research of the Polish Academy of Sciences between the Years 1948–1989" ). This book is devoted to studies in the literature of Polish and European Romanticism conducted in the Polish People’s Republic in the leading research centre which between the years 1946–1989 was The Institute of Literary Research of the Polish Academy of Sciences.
2
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Romantyzm krańców Europy. Portugalia, Polska i Chrystus narodów

63%
Łukaszyk E. A.
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
|
2021
|
vol. 21
87-99
EN
This article tentatively provides acomparative outlook on Polish and Portuguese Romanticism. Taking as a starting point the famous parallel between the opposite ends of Europe sketched by the 19th-century historian Joachim Lelewel, the author claims that Polish and Portuguese literature, although they had almost no direct contact with each other, participated in the same system of cultural coordinates established by European Romanticism. At the same time, both nations had some sort of dispute or clash with Europe, developing syndromes of inferiority, as well as megalomaniac visions of their moral superiority. Almeida Garrett and Alexandre Herculano tried to provide a solution, harmonising their country with its European context. The conclusion accentuates the uttermost victory of this harmonising vision, presenting the contemporary Portuguese culture as fully Europeanised and contrasting it with the doubts concerning European identity that may be observed in contemporary Poland.
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