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Deduction of collateral benefits in European tort law

100%
Messner-Kreuzbauer D.
Časopis zdravotnického práva a bioetiky (Journal of Medical Law and Bioethics)
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2024
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vol. 14
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issue 1
1-21
EN
The question of whether collateral benefits a victim receives through a harmful act must be deducted from her claim in damages is beset by riddles. This paper aims to give an overview on the state of discussion in Europe.
CS
Otázka, zda je třeba od nároku na náhradu škody odečíst výhody, které poškozený získá v důsledku škodného činu, je plná záhad. Cílem tohoto článku je podat přehled o stavu diskuse v Evropě.
2
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Gertruda Steinová a její ne/modernistické zpoždění v Čechách

80%
Kalivodová E.
Svět literatury – Časopis pro novodobé literatury (World of Literature – Journal for Modern Literatures)
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2015
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vol. 52
21-26
EN
While approaching modernism as a reaction to a major crisis of modernity, the article asks about reasons of American expatriates to come to Europe and focuses on the birth of Gertrude Stein as a modernist. It argues that Stein conceptualized her personal crisis and search for gender identity as insufficiency of American character and immature culture. Thus she invented her own cultural reasons for moving to Paris. The conceptualization shows in her early writings, Q.E.D., Fernhurst and the first draft of The Making of Americans. While rewriting Q.E.D. into Melanctha and writing the other two stories of Three Lives, Stein started to develop her original style of „portraiture“. She did it independently of any literary esthetic movements and, in „impoverishing“ her vocabulary and employing repetition in a search for abstracted truth, she managed to deautomatize the literary language. Her modernist influence was international, and substantial. Her Czech translation history shows a culturally meaningful delay and deformities. On the other, it also speaks of the newly enlivened modernist spirit in the Czech 1960s.
3

Social Classes and Social Mobility in Slovenia and Europe

80%
Jereb E., Ferjan M.
Organizacija
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2008
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vol. 41
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issue 6
197-206
EN
In closed social systems the social position of an individual is determined by the social position of the family into which he or she was born, whereas in open social systems mobility from one social class to another is possible. This paper concerns the relationship between the class position an individual actually occupies and the class into which he or she was born. First the concept of social class is described and different types of social mobility are presented. Than the research methodology is described and the results are presented and discussed. At the end of the paper certain comparisons to other European countries are made.
4
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Válka jako implicitní preformativ: platónské napětí mezi agón a polemos

61%
Boháček K.
Filosofický časopis (Philosophical Journal)
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2024
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vol. 72
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issue 2
223-241
EN
The article investigates the intrinsic interconnectedness of European culture with philosophy acting as its self-reflexive pillar, the foundations of which many derive from Plato. It is in the philosophical interpretation of Plato’s work that the author uncovers the analogous structures that represented one of the greatest challenges of the philosophical tradition: the implicit polemical relationship to another, different starting point, that precedes the explicit polemos – a war. The author recalls the influential attempts of European thought in the 20th century that tried to break free from a state of total confrontation. In the 1990s, however, he catches up with the Platonic interpretation, as is demonstrated by the detailed description of the “war of methodologies.” If in the background there is a connection with self-reflection in the process of the self-constitution of philosophy and the selfcomprehension of Europe, then according to the author the “Platonic revolution” is an effort to come to terms with the unprocessed implicit epistemological preformative, war. A possible solution is provided by the author‘s distinction between agon and polemos.
CS
Článek zkoumá vnitřní provázanost evropské kultury s filosofií jakožto jejím sebereflexivním pilířem, jehož základy mnozí odvozují od Platóna. Právě ve filosofické interpretaci Platónova díla autor odkrývá analogické struktury, které znamenaly jednu z největších výzev filosofické tradice: implicitně polemický vztah k jinému, odlišnému východisku, jenž předchází polemos explicitní – válce. Autor připomíná vlivné pokusy evropského myšlení 20. století, jež se pokoušely vymanit ze stavu totální konfrontace. Ten ale v 90. letech dostihl platónskou interpretaci, jak dokládá detailní popis „války metodologií“. Je-li v pozadí souvislost se sebereflexí v procesu sebeustavování filosofie i sebeporozuměním Evropy, pak je dle autora „platónská revoluce“ snahou vyrovnat se s nezpracovaným implicitním epistemologickým preformativem, válkou. Možné řešení skýtá autorovi rozlišení mezi agón a polemos.
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