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„CUIUSCUMQUE NATIONIS HOMINES, SAXONES VIDELICET, HUNGARII, SCLAUI SEU ALII.“ ODRAZ ETNICITY V NORMÁCH A ÚRADNÝCH DOKUMENTOCH STREDOVEKÉHO UHORSKA

100%
Lysý M.
Historický časopis (Historical Journal)
|
2013
|
vol. 61
|
issue 3
421 – 436
EN
The study is concerned with the question of the existence of nations in the Kingdom of Hungary especially in the Middle Ages and mainly on the basis of legal norms and official documents. Therefore, it considers the relationship between the Natio Hungarica and the other nations, as well as the terms populus, natio and gens. The study also asks how long this “medieval” model of the relationship of the country and nations persisted, and which substantial social changes played a role in the context of the origin and changes of the concept of the nations of the Kingdom of Hungary.
2

“CUIUSCUMQUE NATIONIS HOMINES, SAXONES VIDELICET, HUNGARII, SCLAUI SEU ALII”. ETHNICITY REFLECTED IN THE RULES OF LAW AND OFFICIAL DOCUMENTS OF MEDIEVAL HUNGARY

100%
Lysý M.
Historický časopis (Historical Journal)
|
2014
|
vol. 62
|
issue suppl. issue
41 – 57
EN
The study is concerned with the question of the existence of nations in the Kingdom of Hungary especially in the Middle Ages and mainly on the basis of legal norms and official documents. Therefore, it considers the relationship between the Natio Hungarica and the other nations, as well as the terms populus, natio and gens. The study also asks how long this “medieval” model of the relationship of the country and nations persisted, and which substantial social changes played a role in the context of the origin and changes of the concept of the nations of the Kingdom of Hungary.
3
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SLOVANIA ARCIBISKUPA METODA NA MORAVE A V PANÓNII

84%
Lysý M.
Konštantínove listy
|
2018
|
vol. 11
|
issue 1
40 - 50
EN
The paper deals with the Moravian and Slavic identity of the so-called Great Moravia inhabitants (9th century) in the early Middle Ages in central Europe. It is based on three presumptions: firstly, identity is not a “natural”, existing status independent from consciousness of individuals; secondly, written sources confirm that the ethnonym “Slovien” means Slavic, as this ethnonym exceeds the region of “Great” Moravia and was used for the Slavs in Pannonia, or in the Byzantine Empire; thirdly, the question of ethnicity of the Nitra region of Moravia has no relation to our subject and the question of Slavinity. Even if ethnicity is an identity phenomenon and therefore cannot be derived directly from objective attributes like language, territory, religion or culture, these attributes bring about a feeling of proximity and can create gens. The paper analyses the meanings of the ethnonym Moravian and later the ethnonym Slav and the adjective Slavic, especially in hagiographic texts like Life of Constantine and Life of Method. The differences observed between these texts are interpreted as an attempt to support “Slavic” church province in Moravia and the archbishopric of Method.
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