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EN
The article deals with the religious and philosophical concept of Giovanni Pico della Mirandola and focuses primarily on the Jewish-Arabian sources of Mirandola's thinking. Since Pico did not have a very good knowledge of Hebrew or even Arabic, it was often almost impossible for him to deal on his own with the language of extremely challenging original medieval texts, whether on themes of Jewish and Arabian philosophy or on themes of Jewish mysticism, known as Kabbalah. Pico therefore made use of his colleagues, and to some extent was reliant on them. In this connection attention has to be drawn fi rst to Elia del Medigo, adherent of Averroist Aristotelianism, and to Jochanan Alemanno, representative of the Jewish concept of ancient theology (prisca theologia) connected with elements of Neo-Platonism. In the fi nal place the article discusses Pico's principal translator Flavius Mithridates. Through his vision of the Christian Kabbalah Flavius Mithridates inspired not only the "prince of concord" himself, but also many followers in the 16th and 17th centuries (Johannes Reuchlin, Francesco Zorzi, Gilliaume Postel, Caspar Knittel, and others).
EN
The article analyses Olga Rosenkranzová’s book Lidská důstojnost – právně teoretická a filozofická perspektiva. Giovanni Pico della Mirandola a Immanuel Kant (Human dignity: legal-theoretical and philosophical perspective. Giovanni Pico della Mirandola and Immanuel Kant, Leges, Praha 2019). The author aptly shows how the concepts of the dignity of Giovanni Pico and Immanuel Kant were remodeled, deprived of their original context and perhaps made somewhat shallow when they found their way into jurisprudence.
PL
Artykuł jest analizą książki Olgi Rosenkranzovej Lidská důstojnost – právně teoretická a filozofická perspektiva. Giovanni Pico della Mirandola a Immanuel Kant (Human dignity: legal-theoretical and philosophical perspective. Giovanni Pico della Mirandola and Immanuel Kant, Leges, Praha 2019). Autorka trafnie pokazuje, jak koncepcje godności Giovanniego Pico i Immanuela Kanta zostały przemodelowane, pozbawione oryginalnego kontekstu i być może w pewien sposób spłycone, gdy trafiły na grunt prawoznawstwa.
EN
Aristotle’s concept of justice as an areté of logos is pinpointed in his main ideas. It serves as an introduction to the part of Pico’s philosophy. One of the main goals of his activity was to unify the ideas of Plato and Aristotle. The category of pax philosophica can be seen then as a test for the practical realisation of these ideas. Finally there are questions important for today’s man in the context of his present and future life. The most important, however, is the question of justice, which inevitably sends us to the question of logos as it is understood today.
EN
Although the three duodecalogues, Duodecim Regulae, Duodecim arma spiritualis pugnae, and Duodecim conditiones amantis, make up only a tiny fraction of the entire oeuvre of Giovanni Pico della Mirandola, they enjoyed great popularity and diffusion in the sixteenth century. They were translated into vernacular languages very early, such as into English by Sir Thomas More at the beginning of the sixteenth century. There were also translations into French, Italian, German, Spanish and even Czech, all almost unknown to international scholarship. It was their spiritual content which made them so popular in the Renaissance and it is actually this content which is one of the reasons they have been almost entirely omitted in the modern historiography of Renaissance philosophy. Another reason for their neglect lies in certain doubts concerning their authenticity. This paper puts these writings into the context of Pico’s philosophy as far as spiritual life can be considered part of his anthropological concept.
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