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Christ as the Face of the Father’s Mercy. A Top-Down and Theophanic Conception of God’s Mercy

100%
Guzowski K.
Roczniki Teologiczne
|
2016
|
vol. 63
|
issue 2: Teologia dogmatyczna - English Version
65-83
EN
The author of the article Christ as the face of the Father’s mercy. A top-down and theophanic conception of God’s Mercy draws the most fundamental approach to the mystery of mercy as a form of the inner revelation of the Triune God's life from the ample Polish literature devoted to the issue of God’s Mercy, and analyzes it. Also practicing mercy, according to this conception, may be done in the right way if its features are recognized in Jesus Christ the Incarnated Son’s deeds. The author calls this perspective of theology of mercy “a top-down conception”, as humanity is not able to comprehend the essence of mercy without the aid of the supernatural world that, on the one hand, shows what God is like in His essence, and on the other, how one should follow God to be saved. God's self-revelation in the salutary events becomes – according to the author – the best interpretation key of God's theology of mercy, showing His Trinitarian character.
2
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Przebaczenie w optyce miłosierdzia.

58%
Lekan J.
Teologia w Polsce
|
2016
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vol. 10
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issue 2
59-77
PL
W refl eksji nad przebaczeniem widzianym w świetle Bożego miłosierdzia zechcemy pójść następującą drogą: Był taki moment w dziejach człowieka, że przebaczenie nie było potrzebne (harmonia stworzenia). Człowiek zburzył tę relację przez złe wykorzystanie swej wolności (grzech pierworodny). Bóg nie pozostawił jednak człowieka samego i wyszedł ku niemu (przebaczenie w Chrystusie). Przebaczenie to jest dostępne (w Kościele) w sposób zwyczajny, sakramentalny (sakrament pokuty i pojednania) i nadzwyczajny (pozasakramentalny). Posiada konkretne skutki antropologiczne (nowy człowiek). Boże przebaczenie jest niezbędne, aby dokonało się przebaczenie w relacjach międzyludzkich (jedno serce).
EN
Undertaking the problem of forgiveness as something which every man needs from God, it is necessary to look upon it in the perspective of God’s Mercy as one of the elements of the process of salvation. Without doubt, we have to consider a man as the greatest fruit of God’s creation (not forgetting about ontological abyss), invited to friendship with God from the very moment of creation. Also, the original sin and its effects, as well as God’s Mercy revealed in the gift of the Only Son, cannot be forgotten. In Him we reach forgiveness – all of us who ask for it with faith and open heart. This forgiveness is realized in the framework of the New Covenant. It is accessible in the Church both in a regular (sacramental) and an extraordinary way. It leads to the creation of the new heart in us and it enables us to forgive each other in order to build the Civilization of Love.
3
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Teologia Miłosierdzia Bożego

58%
Góźdż K.
Teologia w Polsce
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2016
|
vol. 10
|
issue 1
5-15
PL
Miłość i miłosierdzie są dwoma wymiarami jednej łaski: miłość Boża stwarza, a miłosierdzie Boże – oczyszcza i doskonali naturę człowieka. Miłosierdzie jest więc warunkiem doprowadzenia człowieka do uczestniczenia w naturze Bożej. Mówiąc krótko: stwarza człowieka miłość, a zbawia miłosierdzie.
EN
God’s Mercy never threatens man’s dignity. It elevates human dignity to the Divine level of “second creation.” This is a kind of “divinization” of man, in which human love is transformed by the Divine mercy into closeness to God. Divine Mercy compensates all human imperfections – not only sins, but all kinds of weakness and limitations of the person’s existence. This is how love and mercy are in the heart of the relationship between God and man. Love and mercy are two aspects of one grace: The grace of Divine Love gives life, while the grace of Divine Mercy purifi es and perfects human nature. Therefore, Divine Mercy is a precondition on human participation in the nature of God. To put it briefl y, man is created through love and saved through mercy.
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