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Sister Faustina Helena Kowalska (1905–1938), the Secretary of Divine Mercy discovered the richness of the eschatological mystery, showing heaven, purgatory, hell, along with the perspective of Parousia and abundance of the Communion of Saints. These truths, invariably proclaimed in the Catholic Church for centuries. Faustina not only strongly believed in them, but also experienced their realities. Her testimony is of great importance to all, both believers and people who do not admit their faith in Christ preached in the Church. The Saint lived and experienced God’s love, which is deeply reflected in the Four Last Things. So it was natural for her to experience the presence of Jesus Christ, who was for her a real, living reality she was experiencing throughout her life.
PL
Siostra Faustyna – Helena Kowalska (1905–1938), Sekretarka Bożego Miłosierdzia, odkryła bogactwo tajemnicy eschatologicznej, ukazując niebo, czyściec, piekło, a także perspektywę paruzji i bogactwo obcowania świętych. Prawdy te niezmiennie głoszone przez wieki w Kościele katolickim. Faustyna nie tylko mocno w nie wierzyła, ale i doświadczała tych rzeczywistości. Jej świadectwo ma ogromne znaczenie dla wszystkich, zarówno wierzących, jak i ludzi, którzy do wiary w Chrystusa, głoszonej w Kościele, się nie przyznają. Święta przeżywała i doświadczała miłość Bożą, która ma głębokie odzwierciedlenie w rzeczach ostatecznych człowieka. Czymś zatem naturalnym było jej przeżywanie obecności Jezusa Chrystusa, który był dla niej rzeczywistością realną, żywą, której doświadczała w całym swoim życiu.
EN
In the present article, the author indicates the theme of God’s justice as a unifying thread of the Letter to the Romans. The analysis of the issue starts from a general overview of the idea of justice in the Greco-Roman culture, in the Old and New Testament. Next, the author presents the overall structure of the Letter to the Romans supplied with the distribution of the vocabulary of justice. The core of the article is the analysis of the differentiated argumentative parts of the letter (Rom 1–4; 5–8; 9–11) with the special attention paid to the issue of God’s justice. Paul presents it as the power of God that saves the humanity from the incoming judgment (Rom 1–4), as the giver of new life in the Spirit and freedom for the believers (Rom 5–8), and as the creative will of God that will not cease until it brings everybody, including Israel, to salvation (Rom 9–11). At every stage of his argument, the apostle stresses that throughout the whole history of mankind God’s justice remained faithful to its original plan of salvation revealed and disclosed in the Old Testament.
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