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1

Claudio Moreschini, Introduzione a Gregorio Nazianzeno (= Letteratura Cristiana Antica, Nuova serie 11), Brescia 2006, Morcelliana, ss. 140.

100%

Pancerz R. M.

Vox Patrum

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2009

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vol. 53

733-734

PL

nie dotyczy

2

Św. Nonna – matka Grzegorza z Nazjanzu w jego twórczości poetyckiej

80%

Stępniewska A.

Vox Patrum

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2008

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vol. 52

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issue 2

1039-1047

EN

Der Aufsatz zeigt die Darstellung der HI. Nonna, der Mutter von Gregor von Nazianz auf Grund seiner dichterischen Schópfung. Nonna war die friihchristliche Mutter, die der Sohn in den ca. 50 ihr gewidmeten Epigrammen verewigt hat. In Anlehnung der Dichtung des Gregors von Nazianz wurde die Aufmerksamkeit auf Vorziige des Charakters und Geistes und auf letzte Momente ihres Lebens gerichtet. Es wurde auch die groBe Rolle des Gebets unterzeichnet, das die Heilige im alltaglichem Leben begleitete.

3

Pasterska troska o małżonków w pismach Grzegorza z Nazjanzu

80%

Zagórski D.

Vox Patrum

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2008

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vol. 52

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issue 2

1281-1290

IT

Nel presente articolo vengono esaminati degli appelli di Gregorio di Nazianzo indirizzati verso i coniugi - i mariti (i padri) e le mogli (le madri). L’analisi del contenuto di ąuesti richiami rivelano i reali probierni presenti nella vita degli spo-si. Mostrano anche i metodi (che emergono appunto dalie parole del vescovo) di superare gli ostacoli e le difficolta.

4

Czy smutny i ckliwy potrafi się cieszyć? Rzecz o Grzegorzu z Nazjanzu

80%

Zagórski D.

Vox Patrum

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2012

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vol. 58

279-287

EN

This article is aimed as an objective description of the character of Gregory of Nazianzus, written in the light of the realities of life and spiritual experience, which may revise the existing opinions about the Author, relating to his personality, attitude and choices, as they are often one-sided, unjust and wrongful. This study presents Gregory as pastor concerned for the Church who grieves for its internal tearing as well as for „his colleagues in episcopacy” self-interest. It treats about personal aspects of his life often marked by suffering and difficult experience. In this context, the article also points to the source of joy and optimism of life, which is support for the needy and those who lost the meaning of life.

5

Refleksje o sobie samym w korespondencji starego Grzegorza z Nazjanzu

80%

Widok N.

Vox Patrum

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2011

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vol. 56

349-370

EN

Beside his speeches and poems, Gregory of Nasiansus left 245 letters. Over 160 of them were written in the last decade of his life, when after two years of his work as a bishop in Constantinople he returned to the country where he grew up. An object of analysis in this article are his texts related to ageing, which was often described by him in his letters. Gregory was aware of his old age and ensuing consequences such as sickness, the need for silence, the awareness of approaching death and requests for prayer sent to addressees. A number of passages taken from these letters reveal one of the many aspects of Gregory’s silhouette. In majority of essays describing his person and output he is shown as an eminent theologian, a rhetorician, a bishop, and even a mystic, who contributed greatly to the development of the theology of that epoch. My article presents Gregory as a man of „flesh and blood”, in his suffering and sickness very close to all subject to vicissitudes of life. Writing about himself as an elderly man, he became a brother of all ageing. The readers of his correspondence, both his addressees living in the fourth century and contemporary readers, may find a particular consolation in the experiences of the one recognized as a saint.

6

Priorytetowe znaczenie formuły trynitarnej "mia physis – treis idiotetes" w nauczaniu Grzegorza z Nazjanzu

61%

Widok N.

Vox Patrum

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2006

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vol. 49

707-724

EN

Formula trinitaria mia physis – treis idiotetes, quam Basilius Magnus statuit, in hodiernam scientiam theologicam accepta est. Attamen Gregorius Nazianzenus libentius adhibuit formulam a se introductam in suam institutionem, i.e. pia mia physis – treis idiotetes. Hoc opusculum enodat Gregorium Nazianzenum elencatam formulam saepius ad Trinitatis descriptionem adhibuisse, quia ea in suis operibus octies usus est. Voces physis et hypostasis a saeculis univocas habebant significationes, dum saeculo quarto non dici potest de vocibus ouoia et hypostasis. Qua de causa Gregorius Nazianzenus has ad Trinitatem pertinentas raro adhibebat, praesertim ouoia.

7

Postawa Grzegorza z Nazjanzu wobec świeckich w świetle jego listów protekcyjnych

61%

Widok N.

Vox Patrum

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2002

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vol. 42

187-207

EN

Gregorius Nazianzenus 245 litteras scripsit. Sunt inter has 58 litterae commendaticiae, quae ad administratores publicos, amicos et episcopos scriptae sunt. Talis numerus litterarum missarum ad homines notos cognitosque in laicorum rebus indicat Gregorium plenum amoris curaeque erga indigentes fuisse. Omnibus semper ad auxilium ferendum promptus erat.

8

Pasterska troska o dziewice poświęcone Bogu w pismach Grzegorza z Nazjanzu

61%

Zagórski D.

Roczniki Historii Kościoła

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2010

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vol. 2

5-18

EN

While presenting issues related to virginity devoted to God, this article points to the variety of pastoral elements in the writings of Gregory of Naziansus, addressed to specific persons (apart from the faithful in general) who constituted objects of concern for the Bishop. The discussion, modest as it is within the limits of this article, focuses on one group of recipients, namely virgins, but urges one to deal with other recipients who presented the author addressed with particular concern.

9

Vingt-cinq ans de recherches sur la version arabe de Grégoire de Nazianze à Louvain-la-Neuve

51%

Grand’Henry J.

Vox Patrum

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2006

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vol. 49

189-194

EN

BRAK

10

Stanowisko Grzegorza z Nazjanzu wobec formuły trynitarnej: mia ousia – treis hypostaseis

51%

Widok N.

Vox Patrum

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2003

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vol. 44

221-233

EN

Saeculo quarto diversae exp!icationes ad tres personas divinas pertinentes inter Christianos propagatae sunt. Qua ratione scriptores ecclesiastici impulsi sunt ad divinas personas pressius investigandas. Quorum Basitius Magnus formulam trinitariam statuit, i.e. mia ousia kai treis hypostaseis. Vox ousia Trinitatis essentiam significat, et vocabulum hypostasis ad personas divinas attinet indicatque differentiam inter eas. Hanc doctrinam trinitariam suscepit Gregorius Nazianzenus, qui in suis operibus solum quinquies Basilii formulam adhibuit. Saepius ad Trinitatis descriptionem vocibus physis et treis idiotetes usus est. Gregorii attamen institutio de trinitariis appellationibus profundius investiganda est.

11

Teologiczne konotacje physis w odniesieniu do świata stworzonego w mowach Grzegorza z Nazjanzu

51%

Widok N.

Vox Patrum

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2001

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vol. 40

219-226

EN

The article presents the semantic values of physis in reference to the natural world seen in its entirety. Gregory employs physis to describe the material world as a divine reality. It means that it is created by God. Therefore it is perfect and full of beauty, which is manifest in its harmony, creative power, dynamism and ontic coherence.

12

Kerygmatyczny wymiar nauczania o wcieleniu u Grzegorza z Nazjanzu

51%

Widok N.

Vox Patrum

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2000

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vol. 38

185-198

EN

Quia Constantinopoli multi Arii et praesertim Apollinarii sectatores versabantur, Gregorius Nazianzenus tamquam episcopus iilius urbis veram doctrinam de Incarnatione exponere christianis ob retigiosas disputationes confusis voiuit.

13

Zalecenia i zachęty do życia doskonałego w korespondencji Grzegorza z Nazjanzu

51%

Widok N.

Vox Patrum

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2017

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vol. 67

689-713

EN

The text of the article is an analysis of Gregory of Nazianzus’ comments on Christian perfection. They were selected from his letters written in his family regions after returning from Constantinople, where he occupied for two years the position in the episcopal capital. It was a period of almost ten years of his life, until his death in 390, in which he contacted many people mainly through letters, because weak health prevented him from traveling frequently. The analysis of the letters showed that the threads containing recommendations, warnings, cautions, and encouragements were numerous in them. They have been divided in three categories of addresses, i.e. clergy and monks, lay people and family members. Depending on the situation, the needs of addressees, their spiritual disabilities, or even their progress on the path to perfect living, Gregory demonstrated the skills of good spiritual help. His sensitivity to human problems, related to everyday life, triggered his concern for their proper evaluation. All human activity was perceived by him in terms of God’s providence and eternal life. He considered the abidance of Christian principles to be the duty of every follower of Jesus Christ, so he had made efforts to ensure that the recipients of his letters were not indifferent to spiritual values.

14

Troska o sprawy Kościoła w korespondencji ostatniej dekady życia Grzegorza z Nazjanzu

51%

Widok N.

Vox Patrum

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2016

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vol. 65

697-716

EN

Analysis of approximately 165 letters of Gregory Nazianzen written by him in the last decade of his life revealed a large part of them devoted to his involvement in the current affairs of the ecclesial community. His departure from the position of the bishop of Constantinople, marked by a kind of failure, did not prompt him to react against the Church, but developed just an opposite attitude – increased mobilization of his strenght for the constant concern about the situation of the local Churches. This concern referred to the activities of the pastors of particular ecclesial communities, experiencing a variety of problems, deacons and presbyters, coming from his surroundings, as well as synods, which were to successfully resolve contentious issues. It should be remembered that Capadocian did not enjoy at that time good health. Despite suffering form various diseases, Gregory did not only focused on the treatment of poor health, but also continuesely appeared as an active member of the Church, especially that having still the bishops ordination, he could not completely withdraw from the pastoral obligations.

15

Listy Ojców Kapadockich do kobiet

51%

Dybała J.

Vox Patrum

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2013

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vol. 60

123-146

EN

The letters of the Cappadocian Fathers serve as part of the evidence that in the early Church correspondence of its leaders played an essential role in ensuring its proper functioning. Among the addresses of the epistles of Basil the Great, Gregory of Nazianzus and Gregory of Nyssa we find a few women. They came from diverse backgrounds. Some of them devoted their lives to the service of God, others were lay people. This article seeks to present a part of the bishops’ correspondence and answer questions concerning its female audience. The letters were divided into three groups: 1) consolatory ones; 2) parenetic ones; 3) and the rest of them, that because of their thematic variety were grouped together.

16

Obraz kapłana-duszpasterza w nauczaniu św. Grzegorza z Nazjanzu

51%

Wygralak P.

Vox Patrum

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2015

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vol. 64

569-579

EN

The article presents the thoughts of St. Gregory of Nazianzus on the attitudes of priests in their pastoral work. The bases of this study are selected speeches and works of poetry by St. Gregory. The Bishop of Nazianzus indicates first and foremost the importance of the spiritual formation of each priest. Without reducing the importance of an intellectual formation, he puts the concern for the development of the inner life in the primary place. The deeply spiritual priest, having a thorough theological knowledge, can take up the mission of proclaiming God’s word responsibly. The fruitfulness of this ministry also depends on the discernment of the spiritual, moral and intellectual state of the faithful, whom he is serving. St. Gregory also points out the dangers that threaten every priest. These are above all: pride, which leads to the desire to rule and not to serve, as well as materialism and the use of one’s office to further one’s own private interests.

17

Ojcowie Kapadoccy w nauczaniu Jana Pawła II

41%

Widok N.

Vox Patrum

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2007

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vol. 50

213-227

EN

Continet hoc opusculum verba citata de operibus Patrum Cappadociae adhibita ab Ioanne Paulo II in „Angelus Domini”, in institutionibus inter audientias generales dictis, in homiliis in Basilica S. Petri seu Romae habitis et in orationibus ad tempus locutis. Horum Papa pleraąue verba inter audientias generales protulit ea ratione, ąuoniam natura institutionis apud Papam prope actioni pastorali Patrum Ecclesiae est. Nam ut pastores in primis religionis Christianae saeculis, ita Summus Pontifex nostris temporibus, Ioannes Paulus II, eandem doctrinam ad fidem et mores pertinentiam susceperunt.

18

Funkcja keryksa w mowach Grzegorza z Nazjanzu

41%

Jaśkiewicz G.

Vox Patrum

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2002

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vol. 42

177-185

IT

II nome di araldo di Cristo portano tutti quelli che rendono pubblico ii Suo insegnamento (cioe il Vangelo), lo difendono in estremita fino la morte come araldi eroici. Possiamo dire che gia in IV secolo il ministero di araldo funziona come la tromba pubblica. Gregorio Nazianzeno voleva che i cristiani prendessero i propri impegni.

19

The divine personhood of the Holy Spirit in the teaching of Gregory Nazianzen

41%

Artemi E.

Vox Patrum

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2017

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vol. 68

179-192

PL

Grzegorz z Nazjanzu musiał zmierzyć się z odwagą heretyckich twierdzeń dotyczących Boskiej natury Ducha Świętego. W swoich dziełach utożsamia on Ducha Świętego z trzecią osobą Trójcy Świętej. Zwraca uwagę, że Biblia wyraźnie naucza, iż Duch jest Bogiem. Duch Święty, tak jak Syn, pochodzi od Ojca, jest współwieczny z Ojcem i oświeca całe stworzenie. Trzecia Osoba Trójcy zasługuje na to, by być czczona jako Bóg i przebóstwia ludzi w momencie chrztu. Grzegorz rozważa: „Jeśli nie należy Mu oddawać czci, to jak może On przebóstwiać mnie przez chrzest? Ale jeśli należy oddawać mu cześć, to rzeczywiście staje się przedmiotem uwielbienia, a jeśli jest przedmiotem uwielbienia, to musi być Bogiem; jedno zależy od drugiego, prawdziwie złoty i zbawczy łańcuch. I rzeczywiście od Ducha pochodzą nasze nowe narodziny, a od nowego narodzenia nasze nowe stworzenie, a od nowego stworzenia nasze głębsze poznanie godności Tego, od którego to pochodzi” (Oratio 31, 28). Grzegorz podkreślał boskość Ducha Świętego, a także wyjaśnił soteriologiczny cel tej nauki: „Jeżeli jest w jednym szeregu ze mną, to jak może uczynić mnie Bogiem, albo jak złączyć z Bóstwem” (Oratio 31, 4).

EN

Gregory of Nazianzus had to confront with courage the heretical teaching about the divine nature of Holy Spirit. Through his works, he identifies The Holy Spirit as the third Person of the Triune God. One can see that the Bible clearly teaches that the Spirit is God. The Holy Spirit just as the Son, originates from the Father, is coeternal with the Father and illuminates the whole creation. The third Person of Trinity deserves to be worshipped as God and deifies people in their baptism. Gregory wonders: “For if He is not to be worshipped, how can He deify me by Baptism? But if He is to be worshipped, surely He is an Object of adoration, and if an Object of adoration He must be God; the one is linked to the other, a truly golden and saving chain. And indeed from the Spirit comes our New Birth, and from the New Birth our new creation, and from the new creation our deeper knowledge of the dignity of Him from Whom it is derived” (Oratio 31, 28). Gregory underlined the divinity of Holy Spirit and also explained the soteriological goal of this teaching, because: “If he has the same rank as I have, how can he make me God, or how can he join me with deity” (Oratio 31, 4).

20

Patrystyczna katecheza Benedykta XVI

41%

XVI B.

Vox Patrum

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2009

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vol. 53

19-81

PL

nie dotyczy

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Claudio Moreschini, Introduzione a Gregorio Nazianzeno (= Letteratura Cristiana Antica, Nuova serie 11), Brescia 2006, Morcelliana, ss. 140.

Św. Nonna – matka Grzegorza z Nazjanzu w jego twórczości poetyckiej

Pasterska troska o małżonków w pismach Grzegorza z Nazjanzu

Czy smutny i ckliwy potrafi się cieszyć? Rzecz o Grzegorzu z Nazjanzu

Refleksje o sobie samym w korespondencji starego Grzegorza z Nazjanzu

Priorytetowe znaczenie formuły trynitarnej "mia physis – treis idiotetes" w nauczaniu Grzegorza z Nazjanzu

Postawa Grzegorza z Nazjanzu wobec świeckich w świetle jego listów protekcyjnych

Pasterska troska o dziewice poświęcone Bogu w pismach Grzegorza z Nazjanzu

Vingt-cinq ans de recherches sur la version arabe de Grégoire de Nazianze à Louvain-la-Neuve

Stanowisko Grzegorza z Nazjanzu wobec formuły trynitarnej: mia ousia – treis hypostaseis

Teologiczne konotacje physis w odniesieniu do świata stworzonego w mowach Grzegorza z Nazjanzu

Kerygmatyczny wymiar nauczania o wcieleniu u Grzegorza z Nazjanzu

Zalecenia i zachęty do życia doskonałego w korespondencji Grzegorza z Nazjanzu

Troska o sprawy Kościoła w korespondencji ostatniej dekady życia Grzegorza z Nazjanzu

Listy Ojców Kapadockich do kobiet

Obraz kapłana-duszpasterza w nauczaniu św. Grzegorza z Nazjanzu

Ojcowie Kapadoccy w nauczaniu Jana Pawła II

Funkcja keryksa w mowach Grzegorza z Nazjanzu

The divine personhood of the Holy Spirit in the teaching of Gregory Nazianzen

Patrystyczna katecheza Benedykta XVI