Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 5

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  HABIT
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

MOVING OUT FROM THE POINT OF VIEW OF THE CONCEPT OF EMBODIMENT

100%
Jewdokimow M.
Kultura i Społeczeństwo
|
2007
|
vol. 51
|
issue 1
117-131
EN
The article is an attempt to describe the situation of moving out and being at home as an embodiment and habit according to the concept created by Maurice Merleau-Ponty and Jean-Claude Kaufmann. The article has been divided into four parts which attempt to answer questions which explain the moving out experience. First, what happens to the home and in the home when one or several of its inhabitants leave? The answer to this question was based on the concept of the body and habits formulated by Maurice Merleau-Ponty which leads to the statement that such a situation leads to a sudden disruption of the habits associated with the home. Second, what is the process of returning to the situation in which the home feels one's own - i.e. where the inhabitant feels comfortable? At this point attention is drawn to the research into habits conducted by Jean-Claude Kaufmann which discusses the process of the creation of new habits. Third, what is the embodiment of a home? Here Peter King's work was very helpful. He states that the feeling of safety, intimacy and privacy in the home are closely related to the process of embodiment. Fourth, what are the consequences for the residents of a change in the domestic landscape? At this point the concept of embodiment will be associated with the problem of self-reference, which leads to the conclusion that a change in the domestic landscape (people and things) is associated with a change in the residents themselves.
2

Social cognitions across the stages of behavior change. A comparison of two stage models

100%
Lippke S., Sniehotta F. F., Luszczynska A.
Polish Psychological Bulletin
|
2005
|
vol. 36
|
issue 1
43-50
EN
The purpose of the study was to investigate the Multi-Stage Model (MSM), a revised version of the Transtheoretical Model (TTM), and the TTM. The MSM differs from the TTM in the number of stages, stage definitions and social cognitions which are assumed to be essential for progression in each stage. The MSM and the TTM were tested across the stages with planned contrasts and for non-linear trends (discontinuity patterns) in risk awareness, pros and cons, self-efficacy, and intention. In a cross-sectional online study, 778 respondents were asked about social cognitions related to meat consumption. Compared to the TTM, more discontinuity patterns were found in the MSM. Across the stages of the MSM, mindsets were distinguished which differed qualitatively.
3
Content available remote

Obyčej v životě člověka v minulosti a dnes

100%
Simonides D.
Národopisná revue (Journal of Ethnology)
|
2009
|
vol. 19
|
issue 2
75-83
EN
The term 'custom' is not always used explicity in science. It has three meanings, at least. The first one is a way of behaviour, the second one specifies habits and rites aimed at aesthetical needs of the society, while the third one is connected with unwritten customary law. In life, however, we do not meet those meanings separately but they penetrate each other. We always must take into consideration the time and social conditionality of the analyzed phenomena. A (family, work, local) community is the bearer of customs. The contemporary communities often differ from those traditional ones. A present human does not submit to the press of the environment in which he/she lives. The cause can be seen in the world view change and in the modification of ethos. The cease of traditional customs, which were based on the system of values accepted by the majority, results, however, in the lability of moral standards and the revitalization of ethnic behaviour.
4
Publication available in full text mode
Content available

Głosowanie jako nawyk w nowych demokracjach - przykład Polski

75%
Cześnik M., Żerkowska-Balas M.
Studia Socjologiczne
|
2011
|
issue 2(201)
109-122
PL
Wśród licznych teorii, mających wyjaśnić, dlaczego jedni ludzie głosują, a inni nie, jedna staje się coraz bardziej popularna. Jest to teoria mówiąca, że głosowanie jest nawykiem. Analizy empiryczne potwierdzające tę teorię dotyczą jednak wyłącznie zachodnich demokracji, można więc zadać pytanie: czy ta prawidłowość jest uniwersalna? W przypadku stabilnych demokracji głosowanie jest nawykiem wykształcanym stopniowo w procesie zaczynającym się w chwili, gdy obywatel może oddać głos po raz pierwszy. W nowych demokracjach sytuacja jest inna, jako że możemy wskazać moment początkowy (pierwsze demokratyczne wybory), który jest wspólny dla różnych wyborców i różnych kohort wiekowych. W tym artykule analizujemy głosowanie jako nawyk w nowych demokracjach, wykorzystując dane Polskiego Generalnego Studium Wyborczego. Stwierdzamy, że głosowanie w Polsce ma nawykowy aspekt: powtarzalność przyczynia się do powstania pewnego rodzaju nawyku, który ma nieredukowalny wpływ na uczestnictwo wyborcze. Stwierdzamy też, że nawyk głosowania wykształca się jednakowo we wszystkich kohortach wiekowych.
EN
Among the wide range of theories explaining why some people vote and others do not, one is recently gaining particular popularity. This is the theory of voting as a habit. The empirical evidence supporting this theory covers only Western democracies, so the following question might be asked: is this pattern universal? In case of old democracies, voting is a habit acquired gradually in a process which starts at the moment of the very first election in which one can cast the ballot. In new democracies the situation is different, as we can pinpoint the starting moment (first democratic election), which is the same for different voters and thus different age cohorts. In this paper we investigate voting as a habit in new democracies, using data from the Polish National Election Study. We find that voting in Poland has some habitual aspect; repeated voting brings about a (sort of) habit, which has an intrinsic, irreducible effect on voter turnout. We also find that habit of voting is formed likewise in all age cohorts.
5

FIDES ET CORPUS. TEOLOGIE AKTU VÍRY VE SVĚTLE KOGNITIVNÍCH NEUROVĚD

75%
Mikulášek J.
Verba Theologica. Teologický časopis
|
2021
|
vol. 20
|
issue 1
29 – 45
EN
This article aims to deepen the interdisciplinary reflection on both the act of faith and the Christian identity. The starting point is the contribution of the Italian theologian Pierangelo Sequeri (b. 1944), who theologically analyzes the deepest human interior called by him ‘the believing consciousness’. After presenting briefly his theory I will argue that the solution to this question needs to be broadened. The call to this task comes to us from the field of cognitive neurosciences. Its findings lead us to overcome a still present hidden dualism in understanding a human being. I am here seeking to analyze the theory called embodied cognition understood as an enlarged description of human consciousness. Finally, this approach makes possible to obtain a more realistic description of the concept of human habitus and its complexity.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.