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The paper focuses on the analysis of wartime Slovak political parties’ views on Slovakia’s status after the World War II. The paper is divided into two main blocks. The first one deals with the shy plans of the Hlinka’s Slovak People’s representatives to maintain Slovak independence on a post-war map. Second one clarifies changing attitudes of resistance and its dialogues with the London and Moscow exile concerning the question of Slovak statehood in the context of expected Czechoslovakia’s rebirth after fall of the Nazi rule and in the very first months of 1945. The authors analyse complicated “behind-curtain” debates, the nature of discourse regarding the face of post-war Slovakia and Slovak question as a serious problem between the Slovak political opposition, Beneš’ exile government in London and communist exile in Moscow that shaped Czechoslovak internal policy even after liberation in May 1945.
EN
This paper deals with the fascistization of Catholic clergy on the eastern periphery of the Nazi “New Europe”, specifically within the Slovak State (1939–1945), a Nazi satellite in East Central Europe. In reference to recent historiographical debates, “clerico-fascism” serves here as a tool for an analysis of the ideology of the most prominent Slovak “clerico-fascist”, the president and Catholic priest Jozef Tiso (1887–1947). Specifically, it examines the transformation of social Catholicism into an instrument of fascist discipline. In addition, the article examines the fascistization of three other Slovak clerics: Karol Körper (1894–1969), Ladislav Hanus (1907–1994) and Viliam Ries (1906–1989). Focusing on individual agencies of both moderate and radical “clerico-fascists” on the basis of the regime of Hlinka’s Slovak People’s Party (Hlinkova slovenská ľudová strana) during the Second World War, the article seeks an explanation for political and religious radicalization in East Central Europe during the first half of the twentieth century.
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