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PL
Artykuł składa się z dwóch części. W części pierwszej nakreślone zostały stosunki polityczne Polski z Państwem Krzyżackim w Prusach od pokoju toruńskiego (1466) do traktatu krakowskiego (1525). W części drugiej przedstawione zostały oceny historyków polskich dotyczące działań i decyzji polskich elit politycznych w początkach XVI wieku w sprawie sekularyzacji państwa zakonnego w Prusach i utworzenia świeckiego lenna Polski w Prusach. Jedni historycy negatywnie ocenili działania króla i jego doradców politycznych w 1525 roku ukazując konsekwencje podjętych decyzji w długiej perspektywie czasowej (usamodzielnienie się Księstwa Pruskiego, powstanie królestwa Prus, udział Prus w rozbiorach Polski w końcu XVIII w.). Pogląd taki formułowali: Michał Bobrzyński, Wacław Sobieski, Ludwik Kolankowski, Władysław Pociecha, Jacek Wijaczka. Bardziej umiarkowane stanowisko w tej kwestii zajmowali Karol Górski i Marian Biskup. Pozytywne dla Polski XVI wieku skutki traktatu krakowskiego 1525 r. dostrzegł już w początkach XIX w. Joachim Lelewel. Po nim zaś – głównie w minionym stuleciu – Bronisław Dembiński, Oskar Halecki, Adam Vetulani, Władysław Konopczyński, Zygmunt Wojciechowski, Andrzej Wyczański, Maria Bogucka.
EN
The article consists of two parts. The first one outlines the Polish political relations with the state of the Teutonic Knights in Prussia from the Peace of Thorn (1466) to the Treaty of Cracow (1525), while the second one is the Polish historians’ assessment of action and decisions taken by the Polish political elites in the early 16th c. on the secularization of the Teutonic State in Prussia and turning Prussia into a secular fief of the Polish Kingdom. Some historians have negatively assessed the activities of the King and his advisers in 1525. They pictured the consequences of those decisions in the long-term perspective (i.e. independence of the Duchy of Prussia, creation of the Kingdom of Prussia, participation of Prussia in the partitions of Poland in the late 18th c.). This view was formulated by the following historians: Michał Bobrzyński, Wacław Sobieski, Ludwik Kolankowski, Władysław Pociecha, Jacek Wijaczka. Karol Górski and Marian Biskup presented a more moderate position. Already in 19th c. Joachim Lelewel found positive effects of the Treaty of Cracow (1525) for the Polish Kingdom in 16th c. His view was shared- mainly in the 20th c. – by Bronisław Dembinski, Oskar Halecki, Adam Vetulani, Władyslaw Konopczyński, Zygmunt Wojciechowski, Andrzej Wyczański and Maria Bogucka.
EN
The article consists of two parts. The first one outlines the Polish political relations with the state of the Teutonic Knights in Prussia from the Peace of Thorn (1466) to the Treaty of Cracow (1525), while the second one is the Polish historians’ assessment of action and decisions taken by the Polish political elites in the early 16th c. on the secularization of the Teutonic State in Prussia and turning Prussia into a secular fief of the Polish Kingdom. Some historians have negatively assessed the activities of the King and his advisers in 1525. They pictured the consequences of those decisions in the long-term perspective (i.e. independence of the Duchy of Prussia, creation of the Kingdom of Prussia, participation of Prussia in the partitions of Poland in the late 18th c.). This view was formulated by the following historians: Michał Bobrzyński, Wacław Sobieski, Ludwik Kolankowski, Władysław Pociecha, Jacek Wijaczka. Karol Górski and Marian Biskup presented a more moderate position. Already in 19th c. Joachim Lelewel found positive effects of the Treaty of Cracow (1525) for the Polish Kingdom in 16th c. His view was shared- mainly in the 20th c. – by Bronisław Dembinski, Oskar Halecki, Adam Vetulani, Władyslaw Konopczyński, Zygmunt Wojciechowski, Andrzej Wyczański and Maria Bogucka.
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