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Czy Kpł 17–26 jest częścią Kodeksu Kapłańskiego czy też oddzielnym kodeksem?

100%
Łach S.
The Biblical Annals
|
1969
|
vol. 16
|
issue 1
5-16
PL
Depuis peu de temps les savants à partir de Klostermann étaient convaincus de ce que dans Lv 17-26 se trouve un Code de Droit particulier, appelé la Loi de Sainteté (= Heiligkeitsgesetz). Contre cette opinion s’est déclaré récemment I. Küchler, et avant lui B. Eerdmans. Tous les deux, ils sont d’avis qu’on devrait cesser de parler de la Loi de Sainteté, Lv 17-26 étant une partie inséparable du Code Sacerdotal. Pourtant, en vertu de l’analyse du commencement et de la fin du recueil, du caractère distinctif formel de la Loi de Sainteté ainsi qu’en vertu de ses propriétés substantielles, il faut reconnaître dans Lv 17-26 un code à part, constituant un chainon antérieur au Code sacerdotal - dans l’évolution du droit israélite à partir du code deutéronomique.
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Il diritto biblico contro l’usura.

67%
Rambiert-Kwaśniewska A.
Scriptura Sacra
|
2015
|
issue 19
85-96
IT
Among other moral or law regulations in ancient Close East, biblical law against usury should be treated as an exception due to the fact, that Tora recognized borrowing money at interest, especially to the compatriots, as definitively wrong. In order to present this exceptional status of biblical codifications, a careful exegesis as well as insightful analysis of terms nešek and tarbît has been performed. Both words turned out to be unclear when it comes to their origin and semantics. Besides mentioned analysis, a comparison of passages from three different Codes of Pentateuch has been performed. All above led to an attempt of explaining if – and how – differences between codifications can be brought together, as well as answering the question: why all three regulations were treated by Jews as obligatory, despite a serious internal incompatibilities.
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