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1

Ordination to the Presbyterate in the Syrian Churches: History and Structure of the Rite

100%
Potoczny M. R.
Roczniki Teologiczne
|
2018
|
vol. 65
|
issue 8: Liturgika - English Online Version
95-109
XX
The Sacrament of Holy Orders belongs to one of the most essential mysteries given to us by Jesus Christ. Apostolic succession handed down to the Church is a guarantee of the continuity of tradition and proof of the authenticity of Christian worship focused on the continuously present Lord. Even if liturgical functions are common to the Church as a whole, different liturgical traditions elaborated their own understanding of the sacrament and related ministry. This paper is a reflection on the essence of the ministry of a presbyter in the liturgical space of the Syrian Churches. The author starts by presenting their understanding of the sacrament and its validity and next discusses the structure of the rites in both West and East Syrian traditions. The last part of the presentation contains a theological reflection concerning the main consecratory prayer of Ordination to the Presbyterate.
2
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Modlitwa święceń biskupa (studium liturgiczno-teologiczne)

67%
Szczych J.
Ruch Biblijny i Liturgiczny
|
2010
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vol. 63
|
issue 3
EN
The bishop’s ordination prayer derives from Traditio Apostolica (3th century). This prayer had been re-instated to the latin liturgy of the Church after the Second Vatican Council. Its structure contains the anamnesis, the call, the part of the intercede and the enlogize. Detailed content’s analysis of the prex ordinationis episcopi allows deeply substantiate of the purpose and sense of the bishop’s mission in the Church. Only God calls up the chosen one to attend the bishop’s service. When the elect receives the gift of the Holy Spirit, the ordained bishop will comes about superior of the God’s people who are entrusting him and will actualize the topflight priesthood. The mainspring of the bishop’s ordination prayer had been inscribed to the trend of the Church’s Instruction, particularly expressed by the Vaticanum II. Contemporary successor of the Apostles guides the God’s sheep-fold and as the minister of the Christ’s mysteries fulfils the Christ’s work of redemption.
PL
The bishop’s ordination prayer derives from Traditio Apostolica (3th century). This prayer had been re-instated to the latin liturgy of the Church after the Second Vatican Council. Its structure contains the anamnesis, the call, the part of the intercede and the enlogize. Detailed content’s analysis of the prex ordinationis episcopi allows deeply substantiate of the purpose and sense of the bishop’s mission in the Church. Only God calls up the chosen one to attend the bishop’s service. When the elect receives the gift of the Holy Spirit, the ordained bishop will comes about superior of the God’s people who are entrusting him and will actualize the topflight priesthood. The mainspring of the bishop’s ordination prayer had been inscribed to the trend of the Church’s Instruction, particularly expressed by the Vaticanum II. Contemporary successor of the Apostles guides the God’s sheep-fold and as the minister of the Christ’s mysteries fulfils the Christ’s work of redemption.
3

Święcenia prezbiteratu w Kościołach syryjskich. Historia i struktura obrzędu

67%
Potoczny M. R.
Roczniki Teologiczne
|
2018
|
vol. 65
|
issue 8: Liturgika
125-140
EN
The Sacrament of Holy Orders belongs to the most essential mysteries left by Jesus Christ. The Apostolic succession handed down to the Church is a guarantee of the continuity of the tradition and a proof of the authenticity of the Christian worship focused on the continuously present Lord. Even if the liturgical functions are common to the Church as a whole, the different liturgical traditions elaborated their own understanding of the sacrament and related ministry. This paper reflects on the essence of the Presbyterial ministry in the liturgical space of the Syriac Churches. The author starts from the presentation of the understanding of the sacrament and its validity and next discusses the structure of the rites in both West and East Syriac traditions. The last part of the presentation contains a theological reflection concerning the main consecratory prayer of the Ordination to the Presbyterate.
PL
Sakrament święceń należy do depozytu najistotniejszych misteriów pozostawionych Kościołowi przez Jezusa Chrystusa. Przekazywana w nim sukcesja apostolska jest gwarantem ciągłości tradycji i prawdziwości chrześcijańskiego kultu, skoncentrowanego na wciąż przychodzącym, dzięki posłudze ołtarza, Panu. Chociaż wynikające ze święceń funkcje są wspólne całemu Kościołowi, to jednak różne tradycje liturgiczne wypracowały własne rozumienie tegoż sakramentu i związanej z nim posługi. Niniejszy artykuł stanowi refleksję nad istotą kapłaństwa w stopniu prezbitera w przestrzeni liturgicznej Kościołów syryjskich. Autor wychodzi od prezentacji rozumienia sakramentu oraz jego trwałości i obowiązywalności, a następnie przechodzi do omówienia struktury święceń w obydwu omawianych tradycjach. Całość wieńczy krótka refleksja teologiczna dotycząca głównej modlitwy konsekracyjnej święceń prezbiteratu.
4

Homilia w celebracji sakramentów poza Mszą Świętą

59%
Szypa M.
Roczniki Teologiczne
|
2016
|
vol. 63
|
issue 8: Liturgika
157-168
EN
The second Vatican Council frequently emphasised the importance of preaching, especially homily. Even though 50 years have passed since the Council, this is still a current issue. Since the liturgy of the Word is an integral part of sacramental celebration, the signs present in the Divine Word must be attributed full importance in order to strengthen faith, as must be homily which is an emanation of the Word of God. However, this crucial element in the celebration of each Sacrament of the Church virtually does not appear in pastoral work. The desire of the Church in respect of homily is expressed chiefly in liturgic books for the celebration of Holy Sacraments. It is worrying that this issue is given little attention in Homiletic Directory. A frequent lack of homily in the administration of the Sacraments and a lack of detailed guidance in Homiletic Directory call for an exploration of this issue. The goal is to answer the question about the Church’s wishes regarding the place and content of a homily in the celebration of the Sacraments out of Holy Mass, expressed in liturgical books for celebration of the Sacraments and adapted to the customs of Polish dioceses.
PL
Sobór Watykański II w wielu miejscach podkreślał znaczenie przepowiadania ze szczególnym znaczeniem homilii. I choć minęło ponad 50 lat od soborowych wskazań, jest to zagadnienie ciągle aktualne. Ponieważ liturgia słowa jest integralną częścią celebracji sakramentalnej, dlatego w celu umacniania wiary wiernych muszą być dowartościowane znaki słowa Bożego, a wśród nich także homilia, która przedłuża głoszenie Słowa. Ten ważny element w sprawowaniu każdego sakramentu Kościoła w praktyce duszpasterskiej jednak praktycznie nie istnieje. Pragnienie Kościoła odnośnie do homilii wyrażone jest przede wszystkim w księgach liturgicznych do celebracji świętych sakramentów. Niepokojący jest zatem fakt, że Dyrektorium homiletyczne szczątkowo podejmuje ten temat. Częsty brak homilii w sprawowaniu sakramentów i brak szczegółowych wskazań Dyrektorium homiletycznego jest pobudką podjęcia tego zagadnienia. Celem jest odpowiedź na pytanie o życzenie Kościoła odnośnie do miejsca i treści homilii w celebracji sakramentów poza Mszą św., wyrażone w księgach liturgicznych do celebracji sakramentów dostosowanych do zwyczajów diecezji polskich.
5
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Liturgiczna eklezjologia sakramentu kapłaństwa w obrządku wschodnim

43%
Nowakowski P.
Ruch Biblijny i Liturgiczny
|
2010
|
vol. 63
|
issue 2
EN
The subject matter of the above paper is the role and position of the Church community in the rite of ordination to the priesthood in the byzantine tradition. It has been considered the split of the orthodox ministers into the church ministers (lower ordination) and ordained ministers (higher ordination). The influence of the local community upon the election of the candidates to priesthood has been weakened with time and nowadays within the Orthodox Church only the local bishop decides about the appointment of the new ministers and only the imposition of hands is regarded as the sacramental rite. The contemporary liturgy of ordination, however, has preserved some significant elements reminding us about the former equal importance of the community influence, who used to elect by offering to God and at the same time to accept their shepherds. This role of the Church is expressed by three main parts of the rites: 1) the election of a candidate, 2) the imposition of hands of the bishop and prayer, 3) the reception of ordination and of the newly ordained. Out of the presented liturgy of ordination one can draw the outline of the eastern ecclesiology of the sacrament of ordination, already elaborated by Prof. N. Afanasiev. This kind of liturgical ecclesiology may be of some help to the contemporary Church in regaining her more active role in electing and apointing her ministers and shepherds.
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