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EN
The fate of the Hungarian 2nd Army has a significant role in the Hungarian memory. The army was sent to the Eastern Front in 1942 suffered one of the great defeats of the Hungarian military history during the Soviet counter-offensive in January 1943. During the past almost 80 years, different narratives have emerged about it were evolved in the Hungarian public. In the paper the author shall analyse the most significant elements of these narratives. Firstly, there will be examined the genesis and underlying causes of the decision to send the 2nd Army to the Eastern front. The author counter a popular post-war myth that the Hungarian leadership sent out the Hungarian soldiers and labour servicemen with the intention of sacrifice that it could limit Hungary's involvement in the German war effort. Although the Hungarian military leadership discriminated against various social groups (primarily of individuals of Jewish descent, non-Hungarian nationalities) in military service, they did not aim to destroy them. Similarly, the higher proportion of reserve officers and lower social classes (peasantry, workpeople) in the army was misinterpreted. In the second part of the paper the author will examine the interpretations of the defeat in January 1943. As a part of this topic there will be shown how the public opinion and survivors overstated the loss data and the temperature conditions of “the Russian winter.” In addition, the author scrutinize the fighting and withdrawal in January 1943 from the viewpoint of the military discipline. Finally, he analyse the interpretations of two orders. The army commander, Colonel General Jány wrote in his order on 24 January that “the 2nd Army has lost its honour.” Although later he withdrew this order, it became the symbol of the barbarity and betrayal of the Hungarian military elite against the Hungarian soldiers. It received a different opinion on the order of the commander of the III Corps of 1 February 1943, in which Major General Stomm disbanded his formation - which was unprecedented in Hungarian history.
EN
In the first part of this sequence to discuss the concept of Hungarian gentry, its character, role in society and depiction in literature I wrote about the Hazslinszky family, its roots and most relevant member: Frigyes, representative of the first generation of a newly emerged gentry society in Hungary. In the following, his brother’s, sons’ and grandsons’ lives are analyzed from the viewpoint of a more and more controversial social development during the first half of the 20th century. The signs of belonging to a rather noble strata appeared in the second generation: marriages show high connectedness, but values were constant. A new administrative stratum evolved in this period showing a fairly integrated image as a historical formation, but behind the employment groups, social positions, digging deeply into personal fates we found very altering value systems. These lives represent an alternate to those mostly described in Hungarian historiography characterizing a whole period.
EN
The concept of gentry in Hungarian 19th century history usually backed by its literary counterpart, most famously by those characters in Mikszáth Kálmán’s novels and short stories. The proud but lazy and hedonistic lifestyle, in connection with its useless political and public role in Hungarian society, is so far widespread in public opinion that even in history writing doesn’t lack it. In this article I want to rebut this mostly stereotypic picture drawn about multiple social strata and a complex social phenomena. For my purpose I use a genealogical approach due to its relevance from a micro-historical viewpoint. A lifespan, especially an intergenerational mobility route, can represent the features of a social group and family time, described by stories of life courses, can help to make conclusions to mentality, thus through the story of Hazslinszky family, described in this study, we can get closer to those part of impoverished gentry, who became intellectuals and picked up civic values rather than being flighty and irresponsible snobs.
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